Hadith 124

الحديث 127

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مع، معاني الأخبار مَاجِيلَوَيْهِ عَنْ عَمِّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ نَصْرِ بْنِ مُزَاحِمٍ عَنْ عُمَرَ بْنِ سَعْدٍ عَنْ أَبِي مِخْنَفٍ لُوطِ بْنِ يَحْيَى عَنْ عُقْبَةَ الْأَزْدِيِّ عَنْ أَبِي الْأَخْنَسِ الأرجي قَالَ: لَمَّا أَرَادَتْ عَائِشَةُ الْخُرُوجَ إِلَى الْبَصْرَةِ كَتَبَتْ إِلَيْهَا أُمُّ سَلَمَةَ رَحْمَةُ اللَّهِ عَلَيْهَا زَوْجَةُ النَّبِيِّ ص أَمَّا بَعْدُ فَإِنَّكِ سُدَّةٌ بَيْنَ رَسُولِ اللَّهِ وَ بَيْنَ أُمَّتِهِ وَ حِجَابُهُ الْمَضْرُوبُ عَلَى حُرْمَتِهِ وَ قَدْ جَمَعَ الْقُرْآنُ ذَيْلَكِ فَلَا تَنْدَحِيهِ وَ سَكَّنَ عُقَيْرَاكِ فَلَا تُصْحِرِيهَا
اللَّهُ مِنْ وَرَاءِ هَذِهِ الْأُمَّةِ وَ قَدْ عَلِمَ رَسُولُ اللَّهِ مَكَانَكِ لَوْ أَرَادَ أَنْ يَعْهَدَ إِلَيْكِ لَفَعَلَ وَ قَدْ عَهِدَ فَاحْفَظِي مَا عَهِدَ وَ لَا تُخَالِفِي فَيُخَالَفَ بِكِ وَ اذْكُرِي قَوْلَهُ فِي نُبَاحِ كِلَابِ الْحَوْأَبِ وَ قَوْلَهُ مَا لِلنِّسَاءِ وَ الْغَزْوِ وَ قَوْلَهُ انْظُرِي يَا حُمَيْرَاءُ أَنْ لَا تَكُونِي أَنْتِ عُلْتِ‏
بَلْ قَدْ نَهَاكِ عَنِ الْفُرْطَةِ فِي الْبِلَادِ إِنَّ عَمُودَ الْإِسْلَامِ لَنْ يُثْأَبَ بِالنِّسَاءِ إِنْ مَالَ وَ لَنْ يُرْأَبَ بِهِنَّ إِنْ صَدَعَ حُمَادَيَاتُ النِّسَاءِ غَضُّ الْأَبْصَارِ وَ خَفَرُ الْأَعْرَاضِ وَ قِصَرُ الْوَهَازَةِ مَا كُنْتِ قَائِلَةً لَوْ أَنَّ رَسُولَ اللَّهِ عَارَضَكِ بِبَعْضِ الْفَلَوَاتِ نَاصَّةً قَلُوصاً مِنْ مَنْهَلٍ إِلَى آخَرَ
إِنَّ بِعَيْنِ اللَّهِ مَهْوَاكِ وَ عَلَى رَسُولِهِ تَرِدِينَ وَ قَدْ وَجَّهْتِ سِدَافَتَهُ وَ تَرَكْتِ عُهَيْدَاهُ لَوْ سِرْتُ مَسِيرَكِ هَذَ

✦ Traduction française

(The book) ‘Ma’any Al Akhbar’ – Majaylawiya, from his uncle, from Muhammad Bin Ali Al Kufi, from Nasr Bin Muzahim, from Umar Bin Sa’ad, from Abu Mikhnaf Lut Bin Yahya, from Uqba Al Azdy, from Abu Al Ahnas Al Arja who said, ‘When Ayesha intended the going out to Al-Basra, Umm Salama-ra, wife of the Prophet-saww wrote to her, ‘As for after, You are threshold between Rasool-Allah-saww and his-saww community, and his-saww veil struck upon his-saww sanctity, and the Quran has been collected under you, so do not do so (and do) not head out and hold your nerve, do not desert it. Allah-azwj is Supporting this community, and Rasool-Allah-saww knew of your place. If he-saww had wanted to make with you, he-asws would have done so, and he-saww has made a pact. Preserve what he-saww had pacted and do not oppose me-ra, for there would be an opposition with you, and remember his-saww words regarding the barking dogs of Al-Hawaab, and his-saww words: What is to do with the women and the battles’, and his-saww words: ‘You should not happen to be the surmounting one’. But, he-saww had forbidden you from the activity in the city. The pillars of will never be affirmed by the women, if they lean, and the cracks will never be filled by them. The praise-worthiness of the women is to lower the eyes, and guarding from the vanities, and be of less joking. I-ra would not be saying it if Rasool-Allah-saww had not exposed you to one of the deserts. Avoid going to one watering place to another. Your difficulties are in the eyes of Allah-azwj and you will be returning to His-azwj Rasool-saww, and you are steering its course and neglecting his-saww pacts. If I-ra were to travel this journey of yours, then it is said to me-ra, ‘Enter Al

N° hadith127
Volume32
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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