Hadith 226
الحديث 232
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب قَالَ السُّدِّيُ نَزَلَ قَوْلُهُ تَعَالَى وَ اتَّقُوا فِتْنَةً فِي أَهْلِ بَدْرٍ خَاصَّةً فَأَصَابَتْهُمْ يَوْمَ الْجَمَلِ فَاقْتَتَلُوا. وَ عَنِ الصَّادِقِ ع فِي قَوْلِهِ تَعَالَى وَ إِذا قِيلَ لَهُمْ لا تُفْسِدُوا فِي الْأَرْضِ قالُوا إِنَّما نَحْنُ مُصْلِحُونَ أَلا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَ لكِنْ لا يَشْعُرُونَ قَالَ مَا قُوتِلَ أَهْلُ هَذِهِ يَعْنِي الْبَصْرَةَ إِلَّا بِهَذِهِ الْآيَةِ
وَ قَرَأَ أَمِيرُ الْمُؤْمِنِينَ يَوْمَ الْبَصْرَةِ وَ إِنْ نَكَثُوا أَيْمانَهُمْ مِنْ بَعْدِ عَهْدِهِمْ وَ طَعَنُوا فِي دِينِكُمْ فَقاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لا أَيْمانَ لَهُمْ لَعَلَّهُمْ يَنْتَهُونَ
ثُمَّ قَالَ لَقَدْ عَهِدَ إِلَيَّ رَسُولُ اللَّهِ ص وَ قَالَ يَا عَلِيُّ لَتُقَاتِلَنَّ الْفِئَةَ النَّاكِثَةَ وَ الْفِئَةَ الْبَاغِيَةَ وَ الْفِرْقَةَ الْمَارِقَةَ إِنَّهُمْ لا أَيْمانَ لَهُمْ لَعَلَّهُمْ يَنْتَهُونَ. الْأَعْمَشُ عَنْ شَقِيقٍ وَ زِرِّ بْنِ حُبَيْشٍ عَنْ حُذَيْفَةَ وَ ذَكَرَ السَّمْعَانِيُّ فِي الْفَضَائِلِ وَ الدَّيْلَمِيُّ فِي الْفِرْدَوْسِ عَنْ جَابِرٍ الْأَنْصَارِيِّ وَ رُوِيَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ ع وَ اللَّفْظُ لَهُمَا فِي قَوْلِهِ فَإِمَّا نَذْهَبَنَّ بِكَ يَا مُحَمَّدُ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَإِنَّا رَادُّوكَ مِنْهَا وَ مُنْتَقِمُونَ مِنْهُمْ بِعَلِيٍّ. وَ عَنْ عَمَّارٍ وَ حُذَيْفَةَ وَ ابْنِ عَبَّاسٍ وَ الْبَاقِرِ وَ الصَّادِقِ ع أَنَّهُ نَزَلَتْ فِي عَلِيٍّ ع يا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ
الْآيَةَ وَ رُوِيَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ يَوْمَ الْبَصْرَةِ وَ اللَّهِ مَا قُوتِلَ أَهْلُ هَذِهِ الْآيَةِ حَتَّى الْيَوْمِ وَ تَلَا هَذِهِ الْآيَةَ. ابْنُ عَبَّاسٍ قَالَ: لَمَّا عَلِمَ اللَّهُ أَنَّهُ سَيَجْرِي حَرْبُ الْجَمَلِ قَالَ لِأَزْوَاجِ النَّبِيِّ ص وَ قَرْنَ فِي بُيُوتِكُنَّ وَ لا تَبَرَّجْنَ تَبَرُّجَ الْجاهِلِيَّةِ الْأُولى وَ قَالَ تَعَالَى يا نِساءَ النَّبِيِّ مَنْ يَأْتِ مِنْكُنَّ بِفاحِشَةٍ مُبَيِّنَةٍ يُضاعَفْ لَهَا الْعَذابُ ضِعْفَيْنِ فِي حَرْبِهَا مَعَ عَلِيٍّ ع. شُعْبَةُ وَ الشَّعْبِيُّ وَ الْأَعْثَمُ وَ ابْنُ مَرْدَوَيْهِ وَ خَطِيبُ خُوارِزْمَ فِي كُتُبِهِمْ بِالْأَسَانِيدِ عَنِ ابْنِ عَبَّاسٍ وَ ابْنِ مَسْعُودٍ وَ حُذَيْفَةَ وَ قَتَادَةَ وَ قَيْسِ بْنِ أَبِي حَازِمٍ وَ أُمِّ سَلَمَةَ وَ مَيْمُونَةَ وَ سَالِمِ بْنِ أَبِي الْجَعْدِ وَ اللَّفْظُ لَهُ أَنَّهُ ذَكَرَ النَّبِيُّ ص خُرُوجَ بَعْضِ نِسَائِهِ فَضَحِكَتْ عَائِشَةُ فَقَالَ انْظُرِي يَا حُمَيْرَاءُ لَا تَكُونِينَ هِيَ ثُمَّ الْتَفَتَ إِلَى عَلِيٍّ فَقَالَ يَا أَبَا الْحَسَنِ إِنْ وَلِيتَ مِنْ أَمْرِهَا شَيْئاً فَارْفُقْ بِهَا.
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – ‘Al Sady said, ‘The Words of the Exalted: And fear a Fitna (strife) [8: 25] were Revealed regarding the people of Badr in particular. They were afflicted on the day of the camel, and they were killed’’. [105]
And from Al-Sadiq-asws regarding Words of the Exalted: And when it is said to them, Do not make mischief in the land, they say: But rather, we are reconcilers [2: 11] Indeed! They themselves are the mischief makers, but they are not realising [2: 12], he-asws said: ‘The people of this Verse, meaning the people of Al-Basra, were not fought against except due to this Verse. And Amir Al-Momineen-asws recited on the day of Al-Basra: And if they break their oaths after their agreement and are taunting regarding your Religion, then fight the imams of Kufr – surely their oaths (mean) nothing, perhaps they would desist [9: 12]. Then he-asws said: ‘Rasool-Allah-saww had made a pact to me-asws and said: ‘O Ali-asws! You-asws will fight the group of allegiance-breakers, and the rebel group, and the sect of renegades. They, surely their oaths (mean) nothing, perhaps they would desist [9: 12]’’. [106]
Al Amsh, from Shaqeeq, and Zarr Bin Hubeysh, from Huzeyfa, and it is mentioned by Al Sum’any in (the book) ‘Al Fazaail’, and Al Daylami in (the book) ‘Al Firdows’, from Jabir Al Ansari. And it is reported from Abu Ja’far-asws, and Abu Abdullah-asws, and the words of theirs-asws regarding His-azwj Words: So if We were to Take you away, [43: 41], O Muhammad-saww, from Makkah to Al-Medina, We-azwj shall Return you from it, and Take their revenge through Ali-asws’’. [107]
And from Ammar, and Huzeyfa, and Ibn Abbas, and Al-Baqir-asws and Al-Sadiq-asws: ‘It was Revealed regarding Ali-asws: O you who believe! The one from you who reneges from his Religion, [5: 54] – The Verse. And it is reported about Ali-asws that he-asws said one the day of Al-Basra: ‘By Allah-azwj! The people of this Verse had not been fought against until today’, and he-asws recited this Verse’’. [108]
Ibn Abbas said, ‘When Allah-azwj Knew that the war of the camel would be flowing, He-azwj Said to the wives of the Prophet-saww: And stay in your houses and do not display your finery like the displaying of the Pre-Islamic period before; [33: 33]. And the Exalted Said: O wives of the prophet! The one from you who comes with an open immorality, the Punishment would be increased for her doubly, [33: 30] – regarding her (Ayesha) battle with Ali-asws’’. [109]
Shu’ba, and Al Shaby, and A’asham, and Ibn Mardawayh, and Khateeb Khuwarizm in tier books, by the chains from Ibn Abbas, and Ibn Masoud, and Huzeyfa, and Qatada, and Qays Bin Abu Hazim, and Umm Salama-ra, and Maymouna, and Salim Bin Abu Al Ja’ad, and the words of his, ‘The Prophet-saww mentioned the going out of one of his-saww wives, and Ayesha laughed. He-saww said: ‘Look (be careful) O Humeyra, that you do not happen to be her’. Then he-saww turned towards Ali-asws and said: ‘O Abu Al-Hassan-asws! If you are in charge of anything from her affairs, then be kind with her’’. [110]
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