Hadith 2
الحديث 2
Bihar al-Anwar · Allamah al-Majlisi
ضَرَ النَّاسُ الْمَسْجِدَ وَ جَاءَ عَلِيٌّ ع فَصَعِدَ الْمِنْبَرَ وَ قَالَ أَيُّهَا النَّاسُ عَنْ مَلَإٍ وَ إِذْنٍ إِنَّ هَذَا أَمْرُكُمْ لَيْسَ لِأَحَدٍ فِيهِ حَقٌّ إِلَّا مَنْ أَمَّرْتُمْ وَ قَدِ افْتَرَقْنَا بِالْأَمْسِ عَلَى أَمْرٍ وَ كُنْتُ كَارِهاً لِأَمْرِكُمْ فَأَبَيْتُمْ إِلَّا أَنْ أَكُونَ عَلَيْكُمْ
أَلَا وَ إِنَّهُ لَيْسَ لِي دُونَكُمْ إِلَّا مَفَاتِيحُ مَا لَكُمْ مَعِي وَ لَيْسَ لِي أَنْ آخُذَ دِرْهَماً دُونَكُمْ فَإِنْ شِئْتُمْ قَعَدْتُ لَكُمْ وَ إِلَّا فَلَا آخُذُ عَلَى أَحَدٍ فَقَالُوا نَحْنُ عَلَى مَا فَارَقْنَاكَ عَلَيْهِ بِالْأَمْسِ فَقَالَ اللَّهُمَّ اشْهَدْ
وَ بُويِعَ يَوْمَ الْجُمُعَةِ لِخَمْسٍ بَقِينَ مِنْ ذِي الْحِجَّةِ سَنَةَ خَمْسٍ وَ ثَلَاثِينَ مِنَ الْهِجْرَةِ وَ أَوَّلُ خُطْبَةٍ خَطَبَهَا عَلِيٌّ ع حِينَ اسْتُخْلِفَ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللَّهَ أَنْزَلَ كِتَاباً هَادِياً بَيَّنَ فِيهِ الْخَيْرَ وَ الشَّرَّ فَخُذُوا بِالْخَيْرِ وَ دَعُوا الشَّرَّ
الْفَرَائِضَ أَدُّوهَا إِلَى اللَّهِ تُؤَدِّكُمْ إِلَى الْجَنَّةِ إِنَّ اللَّهَ حَرَّمَ حُرُمَاتٍ غَيْرَ مَجْهُولَةٍ وَ فَضَّلَ حُرْمَةَ الْمُسْلِمِ عَلَى الْحُرَمِ كُلِّهَا وَ شَدَّ بِالْإِخْلَاصِ وَ التَّوْحِيدِ حُقُوقَ الْمُسْلِمِينَ فَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَ يَدِهِ إِلَّا بِالْحَقِّ وَ لَا يَحِلُّ أَذَى امْرِئٍ مُسْلِمٍ إِلَّا بِمَا يَجِبُ
بَادِرُوا أَمْرَ الْعَامَّةِ وَ خَاصَّةَ أَحَدِكُمْ [وَ هُوَ] الْمَوْتُ فَإِنَّ النَّاسَ أَمَامَكُمْ وَ إِنَّمَا خَلْفَكُمُ السَّاعَةُ تَحْدُوكُمْ تَخَفَّفُوا تَلْحَقُوا فَإِنَّمَا يَنْتَظِرُ النَّاسُ بِآخِرِكُمْ اتَّقُوا اللَّهَ عِبَادَ اللَّهِ فِي عِبَادِهِ وَ بِلَادِهِ إِنَّكُمْ مَسْئُولُونَ حَتَّى عَنِ الْبِقَاعِ وَ الْبَهَائِمِ وَ أَطِيعُوا اللَّهَ وَ لَا تَعْصُوهُ فَإِذَا رَأَيْتُمُ الْخَيْرَ فَخُذُوهُ وَ إِذَا رَأَيْتُمُ الشَّرَّ فَدَعُوهُ.
nted at the Masjid, and Ali-asws came and ascended the pulpit, and said: ‘O you people! About the assembly and the permission, this command of you, there isn’t any right for anyone in it except the one you command, and you had separated from us yesterday upon a matter, and I-asws had disliked to your command, but you refused, except that I-asws should be upon you all (as ruler). Indeed! And there isn’t anything for me-asws except the keys (of the treasury) of what is for you all along with me-asws, and there isn’t for me-asws that I-asws should take a single Dirham besides you. So, if you like, I-asws shall sit back for you, or else, I-asws shall not seize upon anyone’. They said, ‘We are what we had separated upon yesterday’. He-asws said: ‘O Allah-azwj! Be Witness! ’
And he-asws was pledged to on the day of Friday of five remaining from Zul Hijjah of the year thirty-five from the Emigration; and the first sermon Ali-asws addressed was when he-asws became caliph, he-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘Allah-azwj Revealed a Guiding Book Explaining in it the good and the evil, so take with the good and leave the evil. The Obligations, fulfil these to Allah-azwj, He-azwj will Fulfil for you with the Paradise. Allah-azwj Prohibited the prohibitions without ambiguity and Merited the sanctity of the Muslim upon the (other) sanctities, all of them, and Tightened it with the sincerity and the Tawheed, rights of the Muslims. The Muslims is one the (other) Muslims are safe from his tongue and his hands, except with the truth, and it is not permissible to hurt a Muslim person except with what is Obligated. Rushing to the matters of the general Muslims and the special ones is one of you, and it is the death. The people are in front of you and rather behind you is the Hour, limiting you. Lighten (your burdens) and meet it, but rather it is waiting for the people, the last one of you. Fear Allah-azwj, servants of Allah-azwj among His-azwj servants and His-azwj city. You will be questioned, even about the lands and the animals, and obey Allah-azwj and do not disobey Him-azwj. Whenever you see the good, then take it, and whenever you see the evil, so leave it’’. [2]
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