Hadith 41
الحديث 42
Bihar al-Anwar · Allamah al-Majlisi
قَالَ وَ رَوَى أَبُو الْحَسَنِ الْمَدَائِنِيُّ عَنْ عَبْدِ اللَّهِ بْنِ جُنَادَةَ قَالَ: قَدِمْتُ مِنَ الْحِجَازِ أُرِيدُ الْعِرَاقَ فِي أَوَّلِ إِمَارَةِ عَلِيٍّ فَمَرَرْتُ بِمَكَّةَ فَاعْتَمَرْتُ ثُمَّ قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ مَسْجِدَ رَسُولِ اللَّهِ ص إِذَا نُودِيَ الصَّلَاةَ جَامِعَةً فَاجْتَمَعَ النَّاسُ وَ خَرَجَ عَلِيٌّ ع مُتَقَلِّداً سَيْفَهُ فَشَخَصَتِ الْأَبْصَارُ نَحْوَهُ
فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى رَسُولِهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ لَمَّا قَبَضَ اللَّهُ نَبِيَّهُ قُلْنَا نَحْنُ أَهْلُهُ وَ وَرَثَتُهُ وَ عِتْرَتُهُ وَ أَوْلِيَاؤُهُ دُونَ النَّاسِ لَا يُنَازِعُنَا سُلْطَانَهُ أَحَدٌ وَ لَا يَطْمَعُ فِي حَقِّنَا طَامِعٌ
إِذَا تَنَزَّى لَنَا قَوْمُنَا فَغَصَبُونَا سُلْطَانَ نَبِيِّنَا فَصَارَتِ الْإِمْرَةُ لِغَيْرِنَا وَ صِرْنَا سُوقَةً يَطْمَعُ فِينَا الضَّعِيفُ وَ يَتَعَزَّزُ عَلَيْنَا الذَّلِيلُ فَبَكَتِ الْأَعْيُنُ مِنَّا لِذَلِكَ وَ خَشُنَتِ الصُّدُورُ وَ جَزِعَتِ النُّفُوسُ
وَ ايْمُ اللَّهِ لَوْ لَا مَخَافَةُ الْفُرْقَةِ بَيْنَ الْمُسْلِمِينَ وَ أَنْ يَعُودَ الْكُفْرُ وَ يَبُورَ الدِّينُ لَكُنَّا عَلَى غَيْرِ مَا كُنَّا لَهُمْ عَلَيْهِ فَوَلِيَ الْأَمْرَ وُلَاةٌ لَمْ يَأْلُوا النَّاسَ خَيْراً
ثُمَّ اسْتَخْرَجْتُمُونِي أَيُّهَا النَّاسُ مِنْ بَيْتِي فَبَايَعْتُمُونِي عَلَى شَنْإٍ مِنِّي لِأَمْرِكُمْ وَ فِرَاسَةٍ تَصْدُقُنِي عَمَّا فِي قُلُوبِ كَثِيرٍ مِنْكُمْ وَ بَايَعَنِي هَذَانِ الرَّجُلَانِ فِي أَوَّلِ مَنْ بَايَعَ تَعْلَمُونَ ذَلِكَ وَ قَدْ نَكَثَا وَ غَدَرَا وَ نَهَضَا إِلَى الْبَصْرَةِ بِعَائِشَةَ لِيُفَرِّقَا جَمَاعَتَكُمْ وَ يُلْقِيَا بَأْسَكُمْ بَيْنَكُمْ
اللَّهُمَّ فَخُذْهُمَا بِمَا عَمِلَا أَخْذَةً رابِيَةً وَ لَا تَنْعَشْ لَهُمَا صَرْعَةً وَ لَا تُقِلْهُمَا عَثْرَةً وَ لَا تُمْهِلْهُمَا فُوَاقاً فَإِنَّهُمَا يَطْلُبَانِ حَقّاً تَرَكَاهُ وَ دَماً سَفَكَاهُ
اللَّهُمَّ إِنِّي اقْتَضَيْتُكَ وَعْدَكَ فَإِنَّكَ قُلْتَ وَ قَوْلُكَ الْحَقُّ لِمَنْ بُغِيَ عَلَيْهِ لَيَنْصُرَنَّهُ اللَّهُ اللَّهُمَّ فَأَنْجِزْ لِي مَوْعِدِي وَ لَا تَكِلْنِي إِلَى نَفْسِي إِنَّكَ عَلى كُلِّ شَيْءٍ قَدِيرٌ* ثُمَّ نَزَلَ.
He said, ‘And it is reported by Abu Al Hassan Al Madainy, from Abdullah Bin Junadah who said, ‘I proceeded from Al-Hijaz intending Al-Iraq during the beginning of the rule of Ali-asws. I passed by Makkah and performed Umrah. Then I went to Al-Medina and entered the Masjid of Rasool-Allah-saww, when the congregational Salat was called for. The people gathered and Ali-asws came out collared with his-asws sword, and the sights were staring around him-asws. He-asws praised Allah-azwj and extolled upon Him-azwj and sent Salawaat upon His-azwj Rasool-saww, then said: ‘As for after, surely when Allah-azwj Caused His-azwj Prophet-saww to pass away we-asws said: ‘We-asws are his-saww people, and his-saww inheritors, and his-asws family, and his-asws guardians besides the (general) people. No one can dispute with us-asws about his-saww authority nor can any coveter covet regarding our-asws rights’. (But) when our-asws people excluded us-asws and usurped us-asws of the authority of our-asws Prophet-saww, the authority went to others and we-asws became the common people. The weak coveted regarding us-asws disgraceful were honoured upon us-asws. The eyes from us-asws cried to that, and the chests became coarse, and the souls were alarmed. And I-asws swear by Allah-azwj! Had I-asws not feared the division between the Muslims, and that the Kufr would be returning, and the Religion would be ruined, we would have been upon other than what we had been upon. Ruler became in charge of the command who did not give any good to the people. O you people! They brought me-asws out from my-asws own house and pledged allegiances to me-asws upon unwillingness from me-asws to your affairs, and a discernment away from what is in the hearts of most of you, and these two men pledged allegiance to me-asws among the first one who pledged allegiance. You know that. And they both broke (the allegiance) and betrayed and rushed to Al-Basra with Ayesha in order to separate your community, and they cast your evil between you all. O Allah-azwj! Seize them both due to what they have done Seizing them a strong seizure, and do not Revive any struggle for them, nor Save them from any stumble, nor Respite them to any success for they have falsified a truth they had left, and blood (of Usman) they have spilt. O Allah-azwj! I-asws request Your-azwj Promise, for You-azwj had Said, and Your-azwj Word is the truth, to the ones who had rebelled against him-saww: Allah will Help him. Surely Allah is Pardoning, Forgiving [22: 60]. O Allah-azwj! Fulfil my Promise for me-asws and do not Leave me-asws to myself-asws, surely You-azwj Able upon all things’. Then he-asws descended’’. [45] (Non-Shia source)
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