Hadith 65

الحديث 67

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ج، الإحتجاج احْتِجَاجُهُ ع عَلَى النَّاكِثِينَ فِي خُطْبَةٍ خَطَبَهَا حِينَ نَكَثُوهَا فَقَالَ: إِنَّ اللَّهَ ذُو الْجَلَالِ وَ الْإِكْرَامِ لَمَّا خَلَقَ الْخَلْقَ وَ اخْتَارَ خِيَرَةً مِنْ خَلْقِهِ وَ اصْطَفَى صَفْوَةً مِنْ عِبَادِهِ وَ أَرْسَلَ رَسُولًا مِنْهُمْ وَ أَنْزَلَ عَلَيْهِ كِتَابَهُ وَ شَرَعَ لَهُ دِينَهُ وَ فَرَضَ فَرَائِضَهُ فَكَانَتِ الْجُمْلَةُ قَوْلَ اللَّهِ جَلَّ ذِكْرُهُ حَيْثُ أَمَرَ فَقَالَ‏ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ‏
فَهُوَ لَنَا أَهْلَ الْبَيْتِ خَاصَّةً دُونَ غَيْرِنَا فَانْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَ ارْتَدَدْتُمْ وَ نَقَضْتُمُ الْأَمْرَ وَ نَكَثْتُمُ الْعَهْدَ وَ لَمْ تَضُرُّوا اللَّهَ شَيْئاً وَ قَدْ أَمَرَكُمُ اللَّهُ أَنْ تَرُدُّوا الْأَمْرَ إِلَى اللَّهِ وَ إِلَى رَسُولِهِ وَ إِلَى أُولِي الْأَمْرِ مِنْكُمُ الْمُسْتَنْبِطِينَ لِلْعِلْمِ
فَأَقْرَرْتُمْ ثُمَّ جَحَدْتُمْ وَ قَدْ قَالَ اللَّهُ لَكُمْ‏ أَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَ إِيَّايَ فَارْهَبُونِ‏ إِنَّ أَهْلَ الْكِتَابِ وَ الْحِكْمَةِ وَ الْإِيمَانِ وَ آلَ إِبْرَاهِيمَ بَيَّنَهُ اللَّهُ لَهُمْ فَحَسَدُوهُ وَ أَنْزَلَ اللَّهُ جَلَّ ذِكْرُهُ‏ أَمْ يَحْسُدُونَ النَّاسَ عَلى‏ ما آتاهُمُ اللَّهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنا آلَ إِبْراهِيمَ الْكِتابَ وَ الْحِكْمَةَ وَ آتَيْناهُمْ مُلْكاً عَظِيماً فَمِنْهُمْ مَنْ آمَنَ بِهِ وَ مِنْهُمْ مَنْ صَدَّ عَنْهُ وَ كَفى‏ بِجَهَنَّمَ سَعِيراً
فَنَحْنُ آلُ إِبْرَاهِيمَ فَقَدْ حُسِدْنَا كَمَا حُسِدَ آبَاؤُنَا وَ أَوَّلُ مَنْ حُسِدَ آدَمُ الَّذِي خَلَقَهُ اللَّهُ عَزَّ وَ جَلَّ بِيَدِهِ‏ وَ نَفَخَ فِيهِ مِنْ رُوحِهِ‏ وَ أَسْجَدَ لَهُ مَلَائِكَتَهُ وَ عَلَّمَهُ الْأَسْمَاءَ وَ اصْطَفَاهُ عَلَى الْعَالَمِينَ فَحَسَدَهُ الشَّيْطَانُ‏ فَكانَ مِنَ الْغاوِينَ‏
ثُمَّ حَسَدَ

✦ Traduction française

(The book) ‘Al Ihtijaj’ of Al Tabarsy –
His-asws argumentation against the breakers (of the allegiance) in a sermon he-asws addressed when they broke it. He-asws said: ‘Surely Allah-azwj, with the Majestic and the benevolence, when He-azwj Created the creatures and Chose a choice from His-azwj creatures, and Selected an elite from His-azwj servants, and Sent a Rasool-saww from them, and Revealed a Book unto him-saww, and Legislated His-azwj Religion for him-saww, and Obligated His-azwj Obligations, the summary of the Words of Allah-azwj, Majestic is His-azwj Mention, when He-azwj Commanded, Said: O you who believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]. So, it is for us-asws in particular besides others. But you turned back upon your heels, and reneged, and broke the Commands and broke the Pact, and you did not harm Allah-azwj of anything, and Allah-azwj had Commanded you to return the command to Allah-azwj and His-azwj Rasool-saww and to those of you with (Divine) Authority, the extractors of the knowledge. You acknowledged, then rejected, and Allah-azwj has Said to you all: and fulfil My Covenant, I will Fulfil My Covenant with you; Me alone, you should be fearing [2: 40]. The People-asws of the Book and the Wisdom and the Eman, and Progeny of Ibrahim-as, Allah-azwj has Explained it to them, but they envied him-asws, and Allah-azwj, Majestic is His-azwj Mention has Revealed: Or are they envying the people upon what Allah has Given them from His Grace? So We have Given the Progeny of Ibrahim, the Book and the Wisdom, and have Given them a grand kingdom [4: 54] From them is one who believes in him, and of them is he who turns away from him and would be sufficed with Hell as a Blazing Fire [4: 55]. We-asws are the Progeny of Ibrahim-as. We-asws are being envied just as our-asws fathers-as had been envied, and the one to envy Adam-as, the one whom Allah-azwj Mighty and Majestic Created by His-azwj Hands and Blew into him from His Spirit. [32: 9], and He-azwj Made the Angels to do Sajdah to him-as, and Taught him-asws the names, and Chose him-as upon the worlds. But the Satan-la envied him-as, so he was from the deviators [7: 175]. Then Qabeel-la envied Habeel-as and killed him-as, so he-la was from th

N° hadith67
Volume32
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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