Hadith 26

الحديث 516

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

قَالَ وَ رَوَى أَهْلُ الْحَدِيثِ‏ أَنَّ النَّضْرَ بْنَ الْحَارِثِ وَ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَ عَمْرَو بْنَ الْعَاصِ عَمَدُوا إِلَى سَلَى جَمَلٍ‏ فَرَفَعُوهُ بَيْنَهُمْ وَ وَضَعُوهُ عَلَى رَأْسِ رَسُولِ اللَّهِ ص وَ هُوَ سَاجِدٌ بِفِنَاءِ الْكَعْبَةِ فَسَالَ عَلَيْهِ فَصَبَرَ وَ لَمْ يَرْفَعْ رَأْسَهُ وَ بَكَى فِي سُجُودِهِ وَ دَعَا عَلَيْهِمْ
فَجَاءَتِ ابْنَتُهُ فَاطِمَةُ ع وَ هِيَ بَاكِيَةٌ فَرَفَعَتْهُ عَنْهُ فَأَلْقَتْهُ وَ قَامَتْ عَلَى رَأْسِهِ وَ هِيَ بَاكِيَةٌ فَرَفَعَ رَأْسَهُ وَ قَالَ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ قَالَهَا ثَلَاثاً
ثُمَّ قَالَ رَافِعاً صَوْتَهُ إِنِّي مَظْلُومٌ فَانْتَصِرْ قَالَهَا ثَلَاثاً ثُمَّ قَامَ فَدَخَلَ مَنْزِلَهُ وَ ذَلِكَ بَعْدَ وَفَاةِ عَمِّهِ أَبِي طَالِبٍ بِشَهْرَيْنِ. قَالَ: وَ لِشِدَّةِ عَدَاوَةِ عَمْرِو بْنِ الْعَاصِ لِرَسُولِ اللَّهِ ص أَرْسَلَهُ أَهْلُ مَكَّةَ إِلَى النَّجَاشِيِّ لِيَطْرُدَ أَصْحَابَ رَسُولِ اللَّهِ ص عَنْ بِلَادِهِ مُهَاجِرَةَ حَبَشَةَ وَ لِيَقْتُلَ جَعْفَرَ بْنَ أَبِي طَالِبٍ عِنْدَهُ إِنْ أَمْكَنَهُ فَكَانَ مِنْهُ فِي أَمْرِ جَعْفَرٍ هُنَاكَ مَا هُوَ مَشْهُورٌ فِي السِّيَرِ. : وَ قَالَ ابْنُ أَبِي الْحَدِيدِ ذَكَرَ الزَّمَخْشَرِيُّ فِي كِتَابِ رَبِيعِ الْأَبْرَارِ قَالَ: كَانَتِ النَّابِغَةُ أُمُّ عَمْرِو بْنِ الْعَاصِ أَمَةً لِرَجُلٍ مِنْ عَنَزَةَ فَسُبِيَتْ فَاشْتَرَاهَا عَبْدُ اللَّهِ بْنُ جُذْعَانَ التَّيْمِيُّ بِمَكَّةَ فَكَانَتْ بَغِيّاً ثُمَّ أَعْتَقَهَا فَوَقَعَ عَلَيْهَا أَبُو لَهَبِ بْنُ عَبْدِ الْمُطَّلِبِ وَ أُمَيَّةُ بْنُ خَلَفٍ الْجُمَحِيُّ وَ هِشَامُ بْنُ الْمُغِيرَةِ الْمَخْزُومِيُّ وَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَ الْعَاصُ بْنُ وَائِلٍ السَّهْمِيُّ فِي طُهْرٍ وَاحِدٍ
فَوَلَدَتْ عَمْراً فَادَّعَاهُ كُلُّهُمْ فَحُكِّمَتْ أُمُّهُ فِيهِ فَقَالَتْ هُوَ مِنَ الْعَاصِ بْنِ وَائِلٍ وَ ذَلِكَ لِأَنَّ الْعَاصَ بْنَ وَائِلٍ كَانَ يُنْفِقُ عَلَيْهَا كَثِيراً قَالُوا وَ كَانَ أَشْبَهَ بِأَبِي سُفْيَانَ. قَالَ وَ رَوَى أَبُو عُبَيْدَةَ مَعْمَرُ بْنُ الْمُثَنَّى فِي كِتَابِ الْأَنْسَابِ‏ أَنَّ عَمْراً اخْتَصَمَ فِيهِ يَوْمَ وِلَادَتِهِ رَجُلَانِ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَ الْعَاصُ بْنُ وَائِلٍ فَقِيلَ لِتَحْكُمْ أُمُّهُ فَقَالَتْ أُمُّهُ إِنَّهُ مِنَ الْعَاصِ بْنِ وَائِلٍ فَقَالَ أَبُو سُفْيَانَ أَمَا إِنِّي لَا أَشُكُّ أَنِّي وَضَعْتُهُ فِي رَحِمِ أُمِّهِ فَأَبَتْ إِلَّا الْعَاصَ
فَقِيلَ لَهَا أَبُو سُفْيَانَ أَشْرَفُ نَسَباً

✦ Traduction française

He said, ‘And it is reported by the people of Ahadeeth – ‘Al-Nazar Bin Haris and Uqba Bin Abu Mueet, and Amro Bin Al-Aas deliberated to the intestines of a camel, and they lifted it between them and placed it upon the head of Rasool-Allah-azwj while he-saww was performing Sajdah in the courtyard of the Kabah. It flowed upon him-asws and he-saww was patient, and did not raise his-saww head, and wept in his-saww Sajdah, and supplicated against them. His-saww daughter-asws (Syeda) Fatima-asws came, and she-asws was crying, so he-saww raised his-saww from it. She-asws cast it off and stood by his-saww head, and she-asws was crying. He-saww raised his-saww head and said: ‘O Allah-azwj! Upon You-azwj is (to deal) with Quraysh’ – saying it thrice. Then he-saww said raising his-saww voice: ‘I-saww am oppressed, so help! ’ Saying it thrice. Then he-saww stood up and entered his-saww house, and that was after the expiry of his-saww uncle Abu Talib-asws, by two months. He (the narrator) said, ‘And the severity of the enmity of Amro Bin Al-Aas to Rasool-Allah-saww – the people of Makkah sent him to Al-Najashy in order to get the companions of Rasool-Allah-saww expelled from his country. He emigrated to Ethiopia and to kill Ja’far-asws Bin Ab Talib-asws who was with him (Al-Najashy), if possible. It happened from him regarding the matter of Ja’far-asws over there what is well known in the Seerah’’. [98]
And Ibn Abu Al Hadeed said, ‘Al Zamakshari has mentioned in the book ‘Rabie Al Abrar’ who said, ‘Al-Nabigha was the mother of Amro Bin Al-Aas, a slave girl of a man from Anzah. She was a captive and Abdullah Bin Juz’an Al-Taymi bought her at Makkah. She became a prostitute. Then he freed her, and Abu lahab-la son of Abdul Muttalib-asws, and Umarr Bin Khalaf Al-juhmy, and Hisham Bin Al-Mugheira Al-Makhzumi, and Abu Sufyan Bin harb, and Al-Aas Bin Wail Al-Sahmy copulated with her in one menstruation-free period. She gave birth to Amro, and all of them claimed him. His mother decided regarding him and she said, ‘He is from Al-Aas Bin Wail’, and that was because Al-Aas Bin Wail was spending a lot upon her. They said, ‘And he used to resemble Abu Sufyan’’. [99]
He said, ‘And it is reported by Abu Ubeyda Bin Al Musanna in the book ‘Al Ansaab’ –
‘Amro (Bin Al-Aas), two men disputed regarding him on the day of his birth – Abu Sufyan Bin Harb and Al-Aas Bin Wail. It was said his mother would decide. His mother said, ‘He is from Al-Aas Bin Wail’. Abu Sufyan said, ‘But, I have no doubt that I have place him in the womb of his mother’. But she refused except (that it was) Al-Aas. Abu Sufyan said to her, ‘The most honourable lineage’. S

N° hadith516
Volume33
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.