Hadith 109
الحديث 684
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كِتَابٍ لَهُ ع إِلَى عُمَّالِهِ عَلَى الْخَرَاجِ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى أَصْحَابِ الْخَرَاجِ أَمَّا بَعْدُ فَإِنَّ مَنْ لَمْ يَحْذَرْ مَا هُوَ صَائِرٌ إِلَيْهِ لَمْ يُقَدِّمْ لِنَفْسِهِ مَا يُحْرِزُهَا وَ اعْلَمُوا أَنَّ مَا كُلِّفْتُمْ يَسِيرٌ وَ أَنَّ ثَوَابَهُ كَثِيرٌ وَ لَوْ لَمْ يَكُنْ فِيمَا نَهَى اللَّهُ عَنْهُ مِنَ الْبَغْيِ وَ الْعُدْوَانِ عِقَابٌ يُخَافُ لَكَانَ فِي ثَوَابِ اجْتِنَابِهِ مَا لَا عُذْرَ فِي تَرْكِ طَلَبِهِ
فَأَنْصِفُوا النَّاسَ مِنْ أَنْفُسِكُمْ وَ اصْبِرُوا لِحَوَائِجِهِمْ فَإِنَّكُمْ خُزَّانُ الرَّعِيَّةِ وَ وُكَلَاءُ الْأُمَّةِ وَ سُفَرَاءُ الْأَئِمَّةِ وَ لَا تُحْشِمُوا أَحَداً عَنْ حَاجَتِهِ وَ لَا تَحْبِسُوهُ عَنْ طَلِبَتِهِ وَ لَا تَبِيعُنَّ لِلنَّاسِ فِي الْخَرَاجِ كِسْوَةَ شِتَاءٍ وَ لَا صَيْفٍ وَ لَا دَابَّةً يَعْتَمِلُونَ عَلَيْهَا وَ لَا عَبْداً وَ لَا تَضْرِبُنَّ أَحَداً سَوْطاً لِمَكَانِ دِرْهَمٍ
وَ لَا تَمَسُّنَّ مَالَ أَحَدٍ مِنَ النَّاسِ مُصَلٍّ وَ لَا مُعَاهَدٍ إِلَّا أَنْ تَجِدُوا فَرَساً أَوْ سِلَاحاً يُعْدَى بِهِ عَلَى أَهْلِ الْإِسْلَامِ فَإِنَّهُ لَا يَنْبَغِي لِلْمُسْلِمِ أَنْ يَدَعَ ذَلِكَ فِي أَيْدِي أَعْدَاءِ الْإِسْلَامِ فَيَكُونَ شَوْكَةً عَلَيْهِ
وَ لَا تَدَّخِرُوا أَنْفُسَكُمْ نَصِيحَةً وَ لَا الْجُنْدَ حُسْنَ سِيرَةٍ وَ لَا الرَّعِيَّةَ مَعُونَةً وَ لَا دِينَ اللَّهِ قُوَّةً وَ أَبْلُوا فِي سَبِيلِهِ مَا اسْتَوْجَبَ عَلَيْكُمْ فَإِنَّ اللَّهَ سُبْحَانَهُ قَدِ اصْطَنَعَ عِنْدَنَا وَ عِنْدَكُمْ أَنْ نَشْكُرَهُ بِجُهْدِنَا وَ أَنْ نَنْصُرَهُ مِمَّا بَلَغَتْ قُوَّتُنَا وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ.
(The book) ‘Nahj Al-Balagah’ – And from a letter of his-asws to his-asws office bearers upon the taxes: ‘From a servant of Allah-azwj Ali-asws Amir Al-Momineen, to the officers of the taxation. As for after, one who is not cautious of what he is coming to will not advance for himself what would protect it. And know that what you are encumbered with is easy and that its rewards are a lot, and even if there was no fear of punishment regarding what Allah-azwj has Prohibited from, of the rebellion and the aggression, the rewards in keeping away from what there is no excuse in leaving its seeking (would be sufficient). So, be fair with the people from yourselves and be patient for their needs, for you are the treasurers of the citizens and representatives of the community and ambassadors of the leaders, and do not avoid anyone about his needs and do not withhold him from seeking it, nor pursue the people regarding the taxes, neither winter clothes nor summer clothes, nor animals they are dependent upon, nor slaves, and do not hit anyone with a whip in place of a Dirham. And do not touch the wealth of anyone from the people, neither a praying one nor a protected (people of the Book), except if you find a horse, or weapons he is preparing with against the people of, for it is not befitting for the Muslim that he leaves that in the hands of the enemies of, so it would become a thorn against him. And neither deny yourselves of the advice, nor the army of the good conduct, nor the citizen of any assistance, not the religion of Allah-azwj of any strength, and go in His-azwj Way what is obligated upon you, for Allah-azwj the Glorious has Desired with us and you that we should thank Him-azwj by our striving, and that we should help Him-azwj of what our strength reaches, and there is neither strength except with Allah-azwj the Exalted, the Magnificent’’. [5]
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