Hadith 110

الحديث 91

📚 Bihar al-Anwar · Allamah al-Majlisi

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وَ مِنْهُ فِي الْمُفَاخَرَةِ وَ إِظْهَارِ الْفَضَائِلِ: قَالَ [شَارِحُ الدِّيوَانِ‏]: ذَكَرَ الْإِمَامُ عَلِيُّ بْنُ أَحْمَدَ الْوَاحِدِيُ‏ عَنْ أَبِي‏ هُرَيْرَةَ قَالَ: اجْتَمَعَ عِدَّةٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، مِنْهُمْ: أَبُو بَكْرٍ، وَ عُمَرُ، وَ عُثْمَانُ، وَ طَلْحَةُ، وَ الزُّبَيْرُ، وَ الْفَضْلُ بْنُ الْعَبَّاسِ، وَ عَمَّارٌ، وَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَ أَبُو ذَرٍّ، وَ الْمِقْدَادُ، وَ سَلْمَانُ، وَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ،
فَجَلَسُوا وَ أَخَذُوا فِي مَنَاقِبِهِمْ، فَدَخَلَ عَلَيْهِمْ عَلِيٌّ عَلَيْهِ السَّلَامُ فَسَأَلَهُمْ فِيمَ أَنْتُمْ؟ قَالُوا: نَتَذَاكَرُ مَنَاقِبَنَا مِمَّا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. فَقَالَ: عَلِيٌّ عَلَيْهِ السَّلَامُ: اسْمَعُوا مِنِّي ثُمَّ أَنْشَأَ يَقُولُ هَذِهِ الْأَبْيَاتَ: لَقَدْ عَلِمَ الْأُنَاسُ بِأَنَّ سَهْمِي‏مِنَ الْإِسْلَامِ يَفْضُلُ كُلَّ سَهْمٍ‏وَ أَحْمَدُ النَّبِيُّ أَخِي وَ صِهْرِي‏عَلَيْهِ اللَّهُ صَلَّى وَ ابْنُ عَمِّي‏وَ إِنِّي قَائِدٌ لِلنَّاسِ طُرّاًإِلَى الْإِسْلَامِ مِنْ عُرْبٍ وَ عُجْمٍ‏وَ قَاتِلُ كُلِّ صِنْدِيدٍ رَئِيسٍ‏وَ جَبَّارٍ مِنَ الْكُفَّارِ ضَخْمٍ‏
وَ فِي الْقُرْآنِ أَلْزَمَهُمْ وَلَائِي‏وَ أَوْجَبَ طَاعَتِي فَرْضاً بِعَزْمٍ‏كَمَا هَارُونَ مِنْ مُوسَى أَخُوهُ‏كَذَاكَ أَنَا أَخُوهُ وَ ذَاكَ اسْمِي‏لِذَاكَ أَقَامَنِي لَهُمْ إِمَاماًوَ أَخْبَرَهُمْ بِهِ بِغَدِيرِ خُمٍ‏
فَمَنْ مِنْكُمْ يُعَادِلُنِي بِسَهْمِي‏وَ إِسْلَامِي وَ سَابِقَتِي وَ رَحْمِي‏فَوَيْلٌ ثُمَّ وَيْلٌ ثُمَّ وَيْلٌ‏لِمَنْ يَلْقَى الْإِلَهَ غَداً بِظُلْمِي‏وَ وَيْلٌ ثُمَّ وَيْلٌ ثُمَّ وَيْلٌ‏لِجَاحِدِ طَاعَتِي وَ مُرِيدِ هَضْمِي‏وَ وَيْلٌ لِلَّذِي يَشْقَى سَفَاهاًيُرِيدُ عَدَاوَتِي مِنْ غَيْرِ جُرْمِي‏

✦ Traduction française

And from it regarding the priding and manifesting the merits: –
The commentator of the register (of poems) said, ‘The imam Ali Bin Ahmad Al-Wahidy (non Shia) from Abu Hureyra having said, ‘A number of the companions of Rasool-Allah-saww gathered, from them were Abu Bakr, and Umar, and Usman, and Talha, and Al-Zubeyr, and Al-Fazl Bin Al-Abbas, and Ammar-ra, and Abdul Rahman Bin Awf, and Abu Zarr-ra, and Al-Miqdad-ra, and Salman-ra, and Abdullah Bin Masoud. They gathered and took (to discussing) their own virtues. Ali-asws entered to be among them. He-asws asked them: ‘Regarding what are you (discussing)? ’ They said, ‘Our virtues from what we had heard from Rasool-Allah-saww’. Ali-asws said: ‘Listen from me-asws’. Then he-asws prosed saying these couplets: ‘The people have known that my-asws share from is superior to all (other) shares, and Ahmad-saww the Prophet-saww is my-asws brother-asws and my-asws in-law, may the Salawaat of Allah-azwj be upon him-saww, and he-saww is son-saww of my-asws uncle-as, and I-asws am a leader for the people flying to, from Arabs and non-Arabs, and killer of every valiant chief, and tyrant from the mighty Kafirs. And in the Quran has Imposed my-asws Wilayah upon them and has Obligated obedience to me-asws as an Imposition with determination, like what Haroun-as was from Musa-as, his-as brother-as, like what I-asws am his-saww brother-asws, and that is my-asws name, for that he-saww made me-asws stand as an Imam-asws for them, and informed them with it at Ghadeer Khumm. So, who from you will do justice to me-asws with my-asws share, and my-asws Islam, and my-asws precedence, and my-asws kinship? So, woe, then woe, then woe be for the one who meets God-azwj tomorrow having been unjust to me-asws, and woe, then woe, then woe be for the rejecter of my-asws obedience and wanting to devour me-asws, and woe be to the one whose foolishness is wretched, wanting my-asws enmity from without my-asws fault’’. [299]

N° hadith91
Volume34
Chapitre36
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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