Hadith 13

الحديث 9

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

م، تفسير الإمام عليه السلام عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: إِنَّ رَسُولَ اللَّهِ ص لَمَّا بَنَى مَسْجِدَهُ بِالْمَدِينَةِ وَ أَشْرَعَ بَابَهُ‏ وَ أَشْرَعْ الْمُهَاجِرُونَ وَ الْأَنْصَارُ أَبْوَابَهُمْ أَرَادَ اللَّهُ عَزَّ وَ جَلَّ إِبَانَةَ مُحَمَّدٍ وَ آلِهِ الْأَفْضَلِينَ بِالْفَضِيلَةِ
فَنَزَلَ جَبْرَئِيلُ ع عَنِ اللَّهِ بِأَنْ سُدُّوا الْأَبْوَابَ عَنْ مَسْجِدِ رَسُولِ اللَّهِ ص قَبْلَ أَنْ يَنْزِلَ بِكُمُ الْعَذَابَ
فَأَوَّلُ مَنْ بَعَثَ إِلَيْهِ رَسُولُ اللَّهِ ص يَأْمُرُهُ بِسَدِّ الْأَبْوَابِ‏ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ سَمْعاً وَ طَاعَةً لِلَّهِ وَ لِرَسُولِهِ وَ كَانَ الرَّسُولُ مُعَاذُ بْنُ جَبَلٍ
ثُمَّ مَرَّ الْعَبَّاسُ بِفَاطِمَةَ ع فَرَآهَا قَاعِدَةً عَلَى بَابِهَا وَ قَدْ أَقْعَدَتِ الْحَسَنَ وَ الْحُسَيْنَ ع فَقَالَ لَهَا مَا بَالُكِ قَاعِدَةً انْظُرُوا إِلَيْهَا كَأَنَّهَا لَبُؤَةٌ بَيْنَ يَدَيْهَا جِرَاؤُهَا تَظُنُّ أَنَّ رَسُولَ اللَّهِ ص يُخْرِجُ عَمَّهُ وَ يُدْخِلُ ابْنَ عَمِّهِ
فَمَرَّ بِهِمْ رَسُولُ اللَّهِ ص فَقَالَ لَهَا مَا بَالُكِ قَاعِدَةً فَقَالَتْ أَنْتَظِرُ أَمْرَ رَسُولِ اللَّهِ ص بِسَدِّ الْأَبْوَابِ فَقَالَ ص إِنَّ اللَّهَ تَعَالَى أَمَرَهُمْ بِسَدِّ الْأَبْوَابِ وَ اسْتَثْنَى مِنْهُمْ رَسُولَهُ وَ أَنْتُمْ نَفْسُ رَسُولِ اللَّهِ
ثُمَّ إِنَّ عُمَرَ بْنَ الْخَطَّابِ جَاءَ فَقَالَ إِنِّي أُحِبُّ النَّظَرَ إِلَيْكَ يَا رَسُولَ اللَّهِ إِذَا مَرَرْتُ إِلَى مُصَلَّاكَ فَأْذَنْ لِي فِي خَوْخَةٍ أَنْظُرْ إِلَيْكَ مِنْهَا فَقَالَ قَدْ أَبَى اللَّهُ ذَلِكَ فَقَالَ فَمِقْدَارَ مَا أَضَعُ عَلَيْهِ وَجْهِي قَالَ قَدْ أَبَى اللَّهُ ذَلِكَ قَالَ فَمِقْدَارَ مَا أَضَعُ عَلَيْهِ عَيْنِي فَقَالَ قَدْ أَبَى اللَّهُ ذَلِكَ وَ لَوْ قُلْتَ قَدْرَ طَرَفِ إِبْرَةٍ لَمْ آذَنْ لَكَ
وَ الَّذِي نَفْسِي بِيَدِهِ‏ مَا أَنَا أَخْرَجْتُكُمْ وَ لَا أَدْخَلْتُهُمْ وَ لَكِنَّ اللَّهَ أَدْخَلَهُمْ وَ أَخْرَجَكُمْ
ثُمَّ قَالَ لَا يَنْبَغِي لِأَحَدٍ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ يَبِيتُ‏ فِي هَذَا الْمَسْجِدِ جُنُباً إِلَّا مُحَمَّدٌ وَ عَلِيٌّ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ وَ الْمُنْتَجَبُونَ مِنْ آلِهِمُ الطَّيِّبُونَ مِنْ أَوْلَادِهِمْ
قَالَ ع فَأَمَّا الْمُؤْمِنُونَ فَرَضُوا وَ أَسْلَمُوا وَ أَمَّا الْمُنَافِقُونَ فَاغْتَاظُوا لِذَلِكَ وَ أَنِفُوا وَ مَشَى بَعْضُهُمْ إِلَى بَعْضٍ يَقُولُونَ فِيمَا بَيْنَهُمْ أَ لَا تَرَ

✦ Traduction française

Tafseer of the Imam (Hassan Al-Askari-asws) – From Amir Al-Momineen-asws having said: ‘Rasool-Allah-saww, when his-saww Masjid had been built at Al-Medina and its door was set facing it, and the Muhajirs (Emigrants) and the Ansaar (Helpers) (also) had their doors set facing it, Allah-azwj Mighty and Majestic Wanted to Manifest Muhammad-saww and his-saww Progeny-asws as being superior with the merits. Jibraeel–as descended from the Presence of Allah-azwj the Exalted, that ‘The doors should be closed from the Masjid of Rasool-Allah-saww before the Punishment descends with you all! ’
The first one whom Rasool-Allah-saww sent for ordering him with the closure of the doors, was Al-Abbas Bin Abdul Muttalib. He said, ‘I hear and am obedient to Allah-azwj and His-azwj Rasool-saww’, and the messenger was Muaz Bin Jabal–la. Then Al-Abbas passed by (Syeda) Fatima-asws and saw her-asws to be seated at her-asws door, and Al-Hassan-asws and Al-Husayn-asws were (also) seated. So he said to her-asws, ‘What is the matter with you-asws being seated looking at it (the Masjid) like a lioness and its cubs in front of it? Do you-asws think that Rasool-Allah-saww would throw out his-saww uncle and will admit a son-asws of his-saww uncleas? ’
Rasool-Allah-saww passed by them and he-saww said to her-asws: ‘What is the matter with you-asws being seated (here)? ’ She-asws said: ‘I-asws am awaiting the instructions of Rasool-Allah-saww with the closure of the doors’. He-saww said to her-asws: ‘Allah-azwj the Exalted Commanded them (people) with the closure of the doors, and Excluded from them His-azwj Rasool-saww, and rather you-asws are the soul of Rasool-Allah-saww’. Then Umar Bin Al-Khattab came, and he said, ‘I love looking at you-saww, O Rasool-Allah-saww whenever I pass by your-saww praying place, so allow me a hole, I can look at you-saww from it! ’ But he-saww said: ‘Allah-azwj Mighty and Majestic has Refused that’. He said, ‘So what about a measurement of what I can place my head upon it? ’ He-saww said: ‘Allah-azwj has Refused that’. He said, ‘So (what about) a measurement of what I can place one of my eyes upon it’. He-saww said: ‘Allah-azwj has Refused that, and even if I you were to say, ‘An end point of a needle’, that would not be allowed for you. By the One-azwj in Whose Hand is my-saww soul, it was not I-saww who exited you all nor admitted them-asws, but Allah-azwj Exited you all and Admitted them-asws’. Then he-saww said: ‘It is not befitting for anyone who believes in Allah and the Last Day [9: 99] that he spends the night in this Masjid with being in requirement of major ablution, but excluded are Muhammad-saww, and Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws and Al-Husayn-asws, and the chosen ones-asws from their-asws Progeny-asws, the goodly ones from their-asws children’. He-asws said: ‘As for the Momineen, so they were pleased and submitted, and as for the hypocrites, th

N° hadith9
Volume39
Chapitre72
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.