Hadith 43

(The book) ‘Kashf Al Yaqeen’ – From the handwriting of my grandfather Warram Bin Abu Firas, from what he narrated in his collection ‘Al Lateef’, from Nazir Al Hillah Ibn Al Haddad, from what I picked up from the history by Al Khateeb, and Ibn Al Haddad was a Hanbali (sect), raising it, from Ja’far Bin Rabie, from Ikrimah (Bin Abu Jahl-la), from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘There will be no rider during Al-Qiyamah apart from us four’. His-saww uncle Al-Abbas said to him-saww, ‘And who are they, O Rasool-Allah-saww? ’
He-saww said: ‘As for I-saww, I-saww would be upon Al-Buraq’ – and he-saww described it (saying): ‘Its face is like the face of a human being, and its cheeks are like the cheeks of a horse, and its mane is of scalded pearls, and its ears are two green emeralds, and its eyes are like the bright star’ – and he-saww described it in a long description. Al Abbas said, ‘And who (else), O Rasool-Allah-saww? ’ He-saww said: ‘And my-saww brother-as Salih-as would be upon ‘(It is) a she-camel of Allah, and quench it’ [91: 13], which his-as people had hamstrung’. Al-Abbas said, ‘And who (else), O Rasool-Allah-saww? ’ He-saww said: ‘And my-saww uncle-as Hamza-asws, lion of Allah-azwj and lion of His-azwj Rasool-saww, chief of the martyrs, would be upon my-saww camel (called) Al-Azba’a’. Al-Abbas said, ‘And who (else), O Rasool-Allah-saww? ’ He-saww said: ‘And my-saww brother-asws Ali-asws would be upon a camel from the camels of Paradise. Its reins are of wet pearls, its carriage is of red ruby, and its planks are of white gems. Upon his-asws head would be a crown of light. For that crown there are seventy corners. There is no corner except and in it is a red ruby illuminating the way for the rider. Upon him-asws would be two garments and in his-asws hand would be the flag of Praise, and he-asws will be calling out: ‘I-asws testify that there is no god except Allah-azwj, and Muhammad-saww is Rasool-saww of Allah-azwj! ’
The creatures would be saying, ‘This is not except either a Messenger-as Prophet-as, or an Angel of Proximity, or a bearer of the Throne’. A caller will call out from interior of the Throne: ‘This is neither an Angel of Proximity, nor a Messenger-as Prophet-saww, nor a bearer of the Throne! This is Ali-asws Bin Abu Talib-asws, successor-asws of Rasool-saww of Lord-azwj of the worlds, and Imam-asws of the pious, and guide of the resplendent’’. [43]