Hadith 22
الحديث 13
Bihar al-Anwar · Allamah al-Majlisi
َ عَلَى أَنَّ أَصْحَابَ عَلِيٍّ وَ شِيعَتَهُ آمِنُونَ عَلَى أَنْفُسِهِمْ وَ أَمْوَالِهِمْ وَ نِسَائِهِمْ وَ أَوْلَادِهِمْ
وَ عَلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ بِذَلِكَ عَهْدُ اللَّهِ وَ مِيثَاقُهُ وَ مَا أَخَذَ اللَّهُ عَلَى أَحَدٍ مِنْ خَلْقِهِ بِالْوَفَاءِ وَ بِمَا أَعْطَى اللَّهُ مِنْ نَفْسِهِ
وَ عَلَى أَنْ لَا يَبْغِيَ لِلْحَسَنِ بْنِ عَلِيٍّ وَ لَا لِأَخِيهِ الْحُسَيْنِ وَ لَا لِأَحَدٍ مِنْ أَهْلِ بَيْتِ رَسُولِ اللَّهِ ص غَائِلَةً سِرّاً وَ لَا جَهْراً وَ لَا يُخِيفَ أَحَداً مِنْهُمْ فِي أُفُقٍ مِنَ الْآفَاقِ شَهِدَ عَلَيْهِ بِذَلِكَ وَ كَفى بِاللَّهِ شَهِيداً فُلَانٌ وَ فُلَانٌ وَ السَّلَامُ
وَ لَمَّا تَمَّ الصُّلْحُ وَ انْبَرَمَ الْأَمْرُ الْتَمَسَ مُعَاوِيَةُ مِنَ الْحَسَنِ ع أَنْ يَتَكَلَّمَ بِمَجْمَعٍ مِنَ النَّاسِ وَ يُعْلِمَهُمْ أَنَّهُ قَدْ بَايَعَ مُعَاوِيَةَ وَ سَلَّمَ الْأَمْرَ إِلَيْهِ
فَأَجَابَهُ إِلَى ذَلِكَ فَخَطَبَ وَ قَدْ حَشَدَ النَّاسُ خُطْبَةً حَمِدَ اللَّهَ تَعَالَى وَ صَلَّى عَلَى نَبِيِّهِ ص فِيهَا وَ هِيَ مِنْ كَلَامِهِ الْمَنْقُولِ عَنْهُ ع وَ قَالَ أَيُّهَا النَّاسُ إِنَّ أَكْيَسَ الْكَيْسِ التُّقَى وَ أَحْمَقَ الْحُمْقِ الْفُجُورُ
وَ إِنَّكُمْ لَوْ طَلَبْتُمْ بَيْنَ جَابَلَقَ وَ جَابَرَسَ رَجُلًا جَدُّهُ رَسُولُ اللَّهِ ص مَا وَجَدْتُمُوهُ غَيْرِي وَ غَيْرَ أَخِي الْحُسَيْنِ وَ قَدْ عَلِمْتُمْ أَنَّ اللَّهَ هَدَاكُمْ بِجَدِّي مُحَمَّدٍ فَأَنْقَذَكُمْ بِهِ مِنَ الضَّلَالَةِ وَ رَفَعَكُمْ بِهِ مِنَ الْجَهَالَةِ وَ أَعَزَّكُمْ بَعْدَ الذِّلَّةِ وَ كَثَّرَكُمْ بَعْدَ الْقِلَّةِ
وَ إِنَّ مُعَاوِيَةَ نَازَعَنِي حَقّاً هُوَ لِي دُونَهُ فَنَظَرْتُ لِصَلَاحِ الْأُمَّةِ وَ قَطْعِ الْفِتْنَةِ وَ قَدْ كُنْتُمْ بَايَعْتُمُونِي عَلَى أَنْ تُسَالِمُوا مَنْ سَالَمْتُ وَ تُحَارِبُوا مَنْ حَارَبْتُ
فَرَأَيْتُ أَنْ أُسَالِمَ مُعَاوِيَةَ وَ أَضَعَ الْحَرْبَ بَيْنِي وَ بَيْنَهُ وَ قَدْ بَايَعْتُهُ وَ رَأَيْتُ أَنَّ حَقْنَ الدِّمَاءِ خَيْرٌ مِنْ سَفْكِهَا وَ لَمْ أُرِدْ بِذَلِكَ إِلَّا صَلَاحَكُمْ وَ بَقَاءَكُمْ- وَ إِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَكُمْ وَ مَتاعٌ إِلى حِينٍ. أَقُولُ سَيَأْتِي فِي كِتَابِ الْغَيْبَةِ فِي الْخَبَرِ الطَّوِيلِ الَّذِي رَوَاهُ الْمُفَضَّلُ بْنُ عُمَرَ عَنِ الصَّادِقِ ع فِي الرَّجْعَةِ أَنَّهُ ع قَالَ: يَا مُفَضَّلُ وَ يَقُومُ الْحَسَنُ ع إِلَى جَدِّهِ ص فَيَقُولُ يَا جَدَّاهْ كُنْتُ مَعَ أَمِيرِ الْمُؤْمِنِينَ ع فِي دَارِ هِجْرَتِهِ بِالْكُوفَة
hias would be safe, upon their selves, and their wealth, and their women, and their children. And based upon Muawiya Bin Abu Sufyan with that is the Pact of Allah-azwj and His-azwj Covenant, and what Allah-azwj has Taken upon anyone from His-azwj creatures with the loyalty, and with what Allah-azwj has Given from Himself-azwj. And based upon that he will not seek to cause any suffering to Al-Hassan Bin Ali-asws, nor to his-asws brother-asws Al-Husayn-asws, nor to anyone from the People-asws of the Household of Rasool-Allah-saww, neither secretly nor openly, nor terrorise anyone of them in any horizon from the horizons. So and so, and so and so, are witnessed upon that, and Allah-azwj Suffices as witness. And the greetings’. And when the reconciliation was complete and the matter was accomplished, Muawiya sought from Al-Hassan-asws that he-asws speak with the entirety of the people and let them know that he-asws has pledged allegiance to Muawiya and had submitted the command to him. He-asws answered him to that. He-asws addressed, and the people have gathered the sermon. He-asws praised Allah-azwj the Exalted and sent Salawaat upon His-azwj Prophet-saww in it, and it is from his-asws speech transmitted from him-asws. And he-asws said: ‘O you people! The cleverest of the clever ones is the pious one, and the foolishest of the foolish-ones is the mischief-maker! ’
And you all, if you were to search between Jabalwa and Jabarsa, any man whose grandfather is Rasool-Allah-saww, you will not find him apart from me-asws and my-asws Al-Husayn-asws. And you have known that Allah-azwj has Guided you all through my-asws grandfather-saww Muhammad-saww. He-azwj Saved you all by him-saww from the straying, and Raised you by him‑saww from the ignorance, and Ennobled you all after the humiliation, and Made you numerous after the fewness. And Muawiya has disputed me-asws of a right which is for me-asws besides him, so I-asws considered the betterment of the community and terminated the Fitna, and you had pledged to me-asws based upon that you will be at peace with the one I-asws am at peace with, and you will be battling the one I-asws battle with. So, I-asws viewed that I-asws should have peace with Muawiya and place down the war between me-asws and him, and I-asws have pledged allegiance to him, and have viewed that saving the blood is better than spilling it, and I-asws have not intended with that except your betterment and your survival, And I know, perhaps it is a Fitna for you and a provision up to a time’ [21: 111]’’. [46]
I (Majlisi) am saying, ‘I shall come with it in the book of occultation in the long Hadeeth which is reported by Al-Mufazzal Bin Umar from Al-Sadiq-asws regarding the Return (Raj’at), he-asws said: ‘O Mufazzal! And Al-Hassan-asws will stand to his-asws grandfather
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.