Hadith 7
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي عَنْ زُرْقَانَ صَاحِبِ ابْنِ أَبِي دُوَادٍ وَ صَدِيقِهِ بِشِدَّةٍ قَالَ: رَجَعَ ابْنُ أَبِي دُوَادٍ ذَاتَ يَوْمٍ مِنْ عِنْدِ الْمُعْتَصِمِ وَ هُوَ مُغْتَمٌّ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ وَدِدْتُ الْيَوْمَ أَنِّي قَدْ مِتُّ مُنْذُ عِشْرِينَ سَنَةً قَالَ قُلْتُ لَهُ وَ لِمَ ذَاكَ قَالَ لِمَا كَانَ مِنْ هَذَا الْأَسْوَدِ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى الْيَوْمَ بَيْنَ يَدَيْ أَمِيرِ الْمُؤْمِنِينَ قَالَ قُلْتُ لَهُ وَ كَيْفَ كَانَ ذَلِكَ
قَالَ إِنَّ سَارِقاً أَقَرَّ عَلَى نَفْسِهِ بِالسَّرِقَةِ وَ سَأَلَ الْخَلِيفَةَ تَطْهِيرَهُ بِإِقَامَةِ الْحَدِّ عَلَيْهِ فَجَمَعَ لِذَلِكَ الْفُقَهَاءَ فِي مَجْلِسِهِ وَ قَدْ أَحْضَرَ مُحَمَّدَ بْنَ عَلِيٍّ فَسَأَلَنَا عَنِ الْقَطْعِ فِي أَيِّ مَوْضِعٍ يَجِبُ أَنْ يُقْطَعَ قَالَ فَقُلْتُ مِنَ الْكُرْسُوعِ قَالَ وَ مَا الْحُجَّةُ فِي ذَلِكَ
قَالَ قُلْتُ لِأَنَّ الْيَدَ هِيَ الْأَصَابِعُ وَ الْكَفُّ إِلَى الْكُرْسُوعِ لِقَوْلِ اللَّهِ فِي التَّيَمُّمِ فَامْسَحُوا بِوُجُوهِكُمْ وَ أَيْدِيكُمْ وَ اتَّفَقَ مَعِي ذَلِكَ قَوْمٌ
وَ قَالَ آخَرُونَ بَلْ يَجِبُ الْقَطْعُ مِنَ الْمِرْفَقِ قَالَ وَ مَا الدَّلِيلُ عَلَى ذَلِكَ قَالُوا لِأَنَّ اللَّهَ لَمَّا قَالَ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ فِي الْغَسْلِ دَلَّ ذَلِكَ عَلَى أَنَّ حَدَّ الْيَدِ هُوَ الْمِرْفَقُ
قَالَ فَالْتَفَتَ إِلَى مُحَمَّدِ بْنِ عَلِيٍّ ع فَقَالَ مَا تَقُولُ فِي هَذَا يَا أَبَا جَعْفَرٍ فَقَالَ قَدْ تَكَلَّمَ الْقَوْمُ فِيهِ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ دَعْنِي مِمَّا تَكَلَّمُوا بِهِ أَيُّ شَيْءٍ عِنْدَكَ قَالَ أَعْفِنِي عَنْ هَذَا يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ أَقْسَمْتُ عَلَيْكَ بِاللَّهِ لَمَّا أَخْبَرْتَ بِمَا عِنْدَكَ فِيهِ
فَقَالَ أَمَّا إِذَا أَقْسَمْتَ عَلَيَّ بِاللَّهِ إِنِّي أَقُولُ إِنَّهُمْ أَخْطَئُوا فِيهِ السُّنَّةَ فَإِنَّ الْقَطْعَ يَجِبُ أَنْ يَكُونَ مِنْ مَفْصِلِ أُصُولِ الْأَصَابِعِ فَيُتْرَكُ الْكَفُّ قَالَ وَ مَا الْحُجَّةُ فِي ذَلِكَ
قَالَ قَوْلُ رَسُولِ اللَّهِ السُّجُودُ عَلَى سَبْعَةِ أَعْضَاءٍ الْوَجْهِ وَ الْيَدَيْنِ وَ الرُّكْبَتَيْنِ وَ الرِّجْلَيْنِ فَإِذَا قُطِعَتْ يَدُهُ مِنَ الْكُرْسُوعِ أَوِ الْمِ
Tafseer Al Ayyashi – From Zurqan, companions of Ibn Abu Dawood, and his fast friend, who said, ‘One day Ibn Abu Dawood returned from being in the presence of Al-Mu’tasim (caliph), and he was gloomy. I said to him regarding that. He said, ‘I loved today if I had died twenty years ago! ’ I said, ‘And why is that so? ’ He said, ‘Due to what happened from this black man Abu Ja’far Muhammad Bin Ali Bin Musa today in front of commander of the faithful’. I said, ‘And how was that? ’
He said, ‘A thief had acknowledged against himself with the theft and asked the caliph to purify him by establishing the legal penalty. He gathered the jurists for that in his gathering, and Muhammad-asws Bin Ali-asws presented. He asked us about the cutting, in which place is it obligated to be cut. I said, ‘From the wrist bone’. He said, ‘And what is the proof regarding that? ’
He (the narrator) said, ‘I said, ‘Because the hand, it is the fingers and the palm up to the wrist bone, due to the Words of Allah-azwj regarding the Tayammum: and wipe your faces and your hands from it. [5: 6]’, and the people concurred with me of that. And others said, ‘But it obligates the cutting from the elbow’. He said, ‘And what is the evidence upon that? ’ They said, ‘Because when Allah-azwj Said: and your hands to the elbows [5: 6] regarding the washing. That evidence’s upon that the limit of the hand, it is the elbow’. He (the narrator) said, ‘I said, ‘He turned towards Muhammad-asws Bin Ali-asws. He said, ‘What are you-asws saying regarding this, O Abu Ja’far-asws? ’ He-asws said: ‘The people have spoken regarding it, O commander of the faithful! ’ He said, ‘Leave me from what they are talking with! Which thing is there with you-asws? ’ He-asws said: ‘If you could excuse me from this, O commander of the faithful! ’ He said, ‘I vow upon you-asws with Allah-azwj, you-asws will inform with what is with you-asws regarding it’. He-asws said: ‘As for when you have vowed upon me-asws with Allah-azwj, I-asws am saying, they (have) all erred the Sunnah regarding it, for the cutting is obligated that it happens from the bone at the base of the finger, so the palm would be left’. He said, ‘And what is the proof of that? ’
He-asws said: ‘Words of Rasool-Allah-azwj: ‘The Sajdah is upon seven body parts – the face, and the two hands, and the two knees, and the two legs’. When his hand is cut off from the writs, or elbow, there will not remain any hand for him to perform Sajdah upon. And Allah-azwj Blessed and Exalted Said: And surely, the
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.