Hadith 32
الحديث 31
Bihar al-Anwar · Allamah al-Majlisi
تَفْسِيرُ عَلِيِّ بْنِ إِبْرَاهِيمَ، قُلْ لَهُمْ يَا مُحَمَّدُ أَ إِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَ مَعْنَى يَوْمَيْنِ أَيْ وَقْتَيْنِ ابْتِدَاءُ الْخَلْقِ وَ انْقِضَاؤُهُ
وَ جَعَلَ فِيها رَواسِيَ مِنْ فَوْقِها وَ بارَكَ فِيها وَ قَدَّرَ فِيها أَقْواتَها أَيْ لَا تَزُولُ وَ تَبْقَى فِي أَرْبَعَةِ أَيَّامٍ سَواءً لِلسَّائِلِينَ يَعْنِي فِي أَرْبَعَةِ أَوْقَاتٍ وَ هِيَ الَّتِي يُخْرِجُ اللَّهُ فِيهَا أَقْوَاتَ الْعَالَمِ مِنَ النَّاسِ وَ الْبَهَائِمِ وَ الطَّيْرِ وَ حَشَرَاتِ الْأَرْضِ وَ مَا فِي الْبَرِّ وَ الْبَحْرِ مِنَ الْخَلْقِ وَ الثِّمَارِ وَ النَّبَاتِ وَ الشَّجَرِ وَ مَا يَكُونُ فِيهِ مَعَايِشُ الْحَيَوَانِ كُلِّهِ وَ هُوَ الرَّبِيعُ وَ الصَّيْفُ وَ الْخَرِيفُ وَ الشِّتَاءُ
فَفِي الشِّتَاءِ يُرْسِلُ اللَّهُ الرِّيَاحَ وَ الْأَمْطَارَ وَ الْأَنْدَاءَ وَ الطُّلُولَ مِنَ السَّمَاءِ فَيُلْقِحُ الشَّجَرَ وَ يَسْقِي الْأَرْضَ وَ الشَّجَرَ وَ هُوَ وَقْتٌ بَارِدٌ
ثُمَّ يَجِيءُ بَعْدَهُ الرَّبِيعُ وَ هُوَ وَقْتٌ مُعْتَدِلٌ حَارٌّ وَ بَارِدٌ فَيُخْرِجُ الشَّجَرُ ثِمَارَهُ وَ الْأَرْضُ نَبَاتَهَا فَيَكُونُ أَخْضَرَ ضَعِيفاً
ثُمَّ يَجِيءُ مِنْ بَعْدِهِ وَقْتُ الصَّيْفِ وَ هُوَ حَارٌّ فَيَنْضَجُ الثِّمَارُ وَ يُصْلَبُ الْحُبُوبُ الَّتِي هِيَ أَقْوَاتُ الْعِبَادِ وَ جَمِيعِ الْحَيَوَانِ
ثُمَّ يَجِيءُ مِنْ بَعْدِهِ وَقْتُ الْخَرِيفِ فَيُطَيِّبُهُ وَ يُبَرِّدُهُ
وَ لَوْ كَانَ الْوَقْتُ كُلُّ
Tafseer Ali Bin Ibrahim (Opinionated) – ‘Say to them, O Muhammad-saww: ‘You are disbelieving in the One Who Created the earth in two days, [41: 9] – and the meaning of ‘two days’, i. e. , two times, beginning of the creation and its expiration. And He Made in it mountains from above it, and He Blessed therein, and Measured out its livelihoods – i. e. it will not move and be lasting – (to be) in it in four periods, complete for the seekers [41: 10] – meaning in four timings, and it is which Allah-azwj Extracted in it the timing of the world from the people, and the animals, and the birds, and insects of the earth, and whatever is in the land and the sea from the creatures, and the fruits, and the vegetation, and the tree, and what happens to be in it for the livelihood of the beasts, all of it, and it is the spring, and the summer, and the autumn, and the winter. So, in the winter, Allah-azwj Sends the winds and the rains and the noise (thunder) and the lightning from the sky. The tree is pollinated, and it is a time of cold. Then comes after it the spring, and it is a time moderate heat and cold. The tree brings out its fruit and the ground, its vegetation, and it becomes green, weak. Then comes from after it, summer time, and it is hot, so the fruits are ripened and the seeds are hardened which are in the timings of the servants and entirety of the animals. Then comes from after it, time of autumn. It aromatises it and cools it. And if the timing, all of it was one thing, the vegetation would not come out from the ground, because if
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