الْكَافِي، عَنْ أَبِي عَلِيٍّ الْأَشْعَرِيِّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنْ أَحْمَدَ بْنِ النَّضْرِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ عَنِ الْحُسَيْنِ بْنِ أَبِي قَتَادَةَ جَمِيعاً عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: خَرَجَ رَسُولُ اللَّهِ ص لِعَرْضِ الْخَيْلِ وَ سَاقَ الْحَدِيثَ إِلَى قَوْلِهِ فَمَرَّ بِفَرَسٍ فَقَالَ عُيَيْنَةُ بْنُ حُصَيْنٍ إِنَّ مِنْ أَمْرِ هَذَا الْفَرَسِ كَيْتَ وَ كَيْتَ
فَقَالَ رَسُولُ اللَّهِ ص ذَرْنَا فَأَنَا أَعْلَمُ بِالْخَيْلِ مِنْكَ فَقَالَ وَ أَنَا أَعْلَمُ بِالرِّجَالِ مِنْكَ فَغَضِبَ رَسُولُ اللَّهِ ص حَتَّى ظَهَرَ الدَّمُ فِي وَجْهِهِ فَقَالَ لَهُ فَأَيُّ الرَّجُلِ أَفْضَلُ
فَقَالَ عُيَيْنَةُ بْنُ حُصَيْنٍ رِجَالٌ يَكُونُونَ بِنَجْدٍ يَضَعُونَ سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ وَ رِمَاحَهُمْ عَلَى كَوَاثِبِ خَيْلِهِمْ ثُمَّ يَضْرِبُونَ بِهَا قُدُماً
فَقَالَ رَسُولُ اللَّهِ ص كَذَبْتَ بَلْ رِجَالُ أَهْلِ الْيَمَنِ أَفْضَلُ الْإِيمَانُ يَمَانِيٌ وَ الْحِكْمَةُ يَمَانِيَّةٌ وَ لَوْ لَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنْ أَهْلِ الْيَمَنِ
الْجَفَاءُ وَ الْقَسْوَةُ فِي الْفَدَّادِينَ أَصْحَابِ الْوَبَرِ رَبِيعَةَ وَ مُضَرَ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّمْسِ وَ مَذْحِجٌ أَكْثَرُ قَبِيلٍ يَدْخُلُونَ الْجَنَّةَ وَ حَضْرَمَوْتُ خَيْرٌ مِنْ عَامِرِ بْنِ صَعْصَعَةَ وَ رَوَى بَعْضُهُمْ خَيْرٌ مِنَ الْحَارِثِ بْنِ مُعَاوِيَةَ وَ بَجِيلَةُ خَيْرٌ مِنْ رِعْلٍ وَ ذَكْوَانَ وَ إِنْ يَهْلِكْ لِحْيَانُ فَلَا أُبَالِي
ثُمَّ قَالَ لَعَنَ اللَّهُ الْمُلُوكَ الْأَرْبَعَةَ جَمَداً وَ مِخْوَساً وَ مِشْرَحاً وَ أَبْضَعَةَ وَ أُخْتَهُمُ الْعَمَرَّدَةَ
وَ سَاقَ الْحَدِيثَ إِلَى قَوْلِهِ لَعَنَ اللَّهُ رِعْلًا وَ ذَكْوَانَ وَ عَضَلًا وَ لِحْيَانَ وَ الْمُجْذِمِينَ مِنْ أَسَدٍ وَ غَطَفَانَ وَ أَبَا سُفْيَانَ بْنَ حَرْبٍ وَ شَهْبَلًا ذَا الْأَسْنَانِ وَ ابْنَيْ مَلِيكَةَ بْنِ جَزِيمٍ وَ مَرْوَانَ وَ هَوْذَةَ وَ هَوْنَةَ.
(The book) ‘Al Kafi’ – From my father Ali Al Ashary, from Muhammad Bin Salim, and Ali Bin Ibrahim, from his father, altogether from Ahmad Bin Al Nazar, and Muhammad Bin Yahya, from Muhammad Bin Abu Al Qasim, from Al-Husayn Bin Abu Qatadah, altogether from Amro Bin Shimr, from Jabir, ‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww went out to a display of horses’ – and he‑asws continued the Hadeeth up to his-asws words: ‘He-saww passed by a horse. Uyayna Bin Huseyn said, ‘From the affair of this horse is such and such’. Rasool-Allah-saww said: ‘Leave us, for I-saww am more knowing with the horses than you are! ’ He said, ‘And I am more knowing with the men than you-saww are! ’ Rasool-Allah-saww was angered to the extent that the blood appeared in his-saww face. He-saww said to him: ‘So which the men is superior? ’
Uyayna Bin Huseyn said, ‘Men would happen to be at Najd, placing their sword upon their shoulder and their spear upon their horses. Then then would be striking with these in front’. Rasool-Allah-saww said: ‘You are lying! But the men of the people of Al Yemen are superior in Eman as Yemenis, and the wisdom as Yemenis, and had it not been for the emigration, I-saww would have been a man from the people of Al Yemen. And the disloyalty and the harshness is in the yokes of the companions of fur, (tribes of) Rabie and Muzar, from whereby the rays of the sun emerge, and (clan of) Muzhij. Most of the tribes would be entering the Paradise, and Hazramaut is better than Aamir Bin Sa’sa (and one of them has reported, ‘Better than Al-Haris Bin Muawiya’), and Bajeela is better than Ri’li, and Al Hayan would be destroyed and I-saww don’t care’. Then he-saww said: ‘May Allah-azwj Curse the four kings – Jamadan, and Mikhwas, and Mishraha, and Abza’a, and their sister Al Amarradah’. And he-asws continued the Hadeeth up to his-asws words: ‘May Allah-azwj Curse Ri’la, and Zakwan, and Azala, and Lahiyan, and Al Mijzimeem from (clan of) Asad, and Gatfan, and Abu Sufyan Bin Harb, and Shabala Zul Asnan, and two sons of Maleekah Bin Juzeym, and Marwan, and Howzah, and Hownah’’. [104]
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