جع، جامع الأخبار قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلِيٌّ ع الْجَزَعُ عِنْدَ الْبَلَاءِ تَمَامُ الْمِحْنَةِ. وَ قَالَ ع إِنَّ الْبَلَاءَ لِلظَّالِمِ أَدَبٌ وَ لِلْمُؤْمِنِ امْتِحَانٌ وَ لِلْأَنْبِيَاءِ دَرَجَةٌ وَ لِلْأَوْلِيَاءِ كَرَامَةٌ. وَ قَالَ رَسُولُ اللَّهِ ص مَنِ ابْتُلِيَ فَصَبَرَ وَ أُعْطِيَ فَشَكَرَ وَ ظَلَمَ فَغَفَرَ وَ ظَلَمَ فَاسْتَغْفَرَ قَالُوا مَا بَالُهُ قَالَ أُولئِكَ لَهُمُ الْأَمْنُ وَ هُمْ مُهْتَدُونَ. وَ قَالَ ع إِنَّ اللَّهَ يَتَعَاهَدُ وَلِيَّهُ بِالْبَلَاءِ كَمَا يَتَعَاهَدُ الْمَرِيضَ أَهْلُهُ بِالدَّوَاءِ وَ إِنَّ اللَّهَ لَيَحْمِي عَبْدَهُ الدُّنْيَا كَمَا يُحْمَى الْمَرِيضُ الطَّعَامَ. وَ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: إِذَا أَرَادَ اللَّهُ بِقَوْمٍ خَيْراً ابْتَلَاهُمْ. وَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص لَا يَزَالُ الْبَلَاءُ فِي الْمُؤْمِنِ وَ الْمُؤْمِنَةِ فِي جَسَدِهِ وَ مَالِهِ وَ وُلْدِهِ حَتَّى يَلْقَى اللَّهَ وَ مَا عَلَيْهِ مِنْ خَطِيئَةٍ. وَ قَالَ ع لَيَوَدَّنَّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ أَنَّ جُلُودَهُمْ قُرِضَتْ بِالْمَقَارِيضِ لِمَا يَرَوْنَ مِنْ ثَوَابِ أَهْلِ الْبَلَاءِ
قَالَ اللَّهُ تَعَالَى يَا دَاوُدُ قُلْ لِعِبَادِي يَا عِبَادِي مَنْ لَمْ يَرْضَ بِقَضَائِي وَ لَمْ يَشْكُرْ نَعْمَائِي وَ لَمْ يَصْبِرْ عَلَى بَلَائِي فَلْيَطْلُبْ رَبّاً سِوَائِي. وَ قَالَ الْبَاقِرُ ع يَا بُنَيَّ مَنْ كَتَمَ بَلَاءً ابْتُلِيَ بِهِ مِنَ النَّاسِ وَ شَكَا ذَلِكَ إِلَى اللَّهِ عَزَّ وَ جَلَّ كَانَ حَقّاً عَلَى اللَّهِ أَنْ يُعَافِيَهُ مِنْ ذَلِكَ الْبَلَاءِ
قَالَ ع يُبْتَلَى الْمَرْءُ عَلَى قَدْرِ حُبِّهِ. وَ قَالَ رَسُولُ اللَّهِ ص قَالَ اللَّهُ عَزَّ وَ جَلَّ مَا مِنْ عَبْدٍ أُرِيدُ أَنْ أُدْخِلَهُ الْجَنَّةَ إِلَّا ابْتَلَيْتُهُ فِي جَسَدِهِ فَإِنْ كَانَ ذَلِكَ كَفَّارَةً لِذُنُوبِهِ وَ إِلَّا ضَيَّقْتُ عَلَيْهِ فِي رِزْقِهِ فَإِنْ كَانَ ذَلِكَ كَفَّارَةً لِذُنُوبِهِ وَ إِلَّا شَدَّدْتُ عَلَيْهِ الْمَوْتَ حَتَّى يَأْتِيَنِي وَ لَا ذَنْبَ لَهُ ثُمَّ أُدْخِلُهُ الْجَنَّةَ
وَ مَا مِنْ عَبْدٍ أُرِيدُ أَنْ أُدْخِلَهُ النَّارَ إِلَّا صَحَّحْتُ جِسْمَهُ فَإِنْ كَانَ ذَلِكَ تَمَاماً لِطَلِبَتِهِ وَ إِلَّا آمَنْتُ [خَوْفَهُ] لَهُ وَ عَنْ سُلْطَانِهِ فَإِنْ كَانَ ذَلِكَ تَمَاماً لِطَلِبَتِهِ وَ إِلَّا هَوَّنْتُ عَلَيْهِ الْمَوْتَ حَتَّى يَأْتِيَنِي وَ
(The book) ‘Jamie al Akhbar’ –
Amir Al-Momineen Ali-asws said: ‘The anxiety when afflicted completes tribulation. ’’. [112]
And he-asws said: ‘The affliction, for the unjust one is discipline, and for the Momin a Test, and for the Prophets-as a rank, and for the Guardians-asws, a prestige’’. [113]
And Rasool-Allah-saww said: ‘One who is Afflicted so he is patient, and is Given (bounties) so he thanks, and is oppressed so he forgives, and is unjust (sins) so he seeks Forgiveness’ They said, ‘What would be for him? ’ He-saww said: for them is the security, and they are the Guided ones’ [6: 82]’’. [114]
And he-asws said: ‘Allah-azwj Pledged His-azwj friend with the affliction like what the sick one is pledged by his family with the medication, and Allah-azwj Protects His-azwj servants from the world like what the food protects the patient’’. [115]
And it is reported from Anas (a well-known fabricator), from the Prophet-saww having said: ‘Whenever Allah-azwj Wants good with a people, He-azwj Afflicts them’’. [116] (from a non-Shia source)
And from Abu Hureyra (well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘The affliction does not cease to be in the Momin and the Momina, regarding his (their) body, and his (their) wealth, and his (their) children until he (they) meet Allah-azwj and there is nothing upon him (them) from the sins’’. [117] (From a non-Shia source)
And he-asws said: ‘On the Day of Qiyamah, the people of the good health would love if for their skins to be cut with the scissors due to what they will be seeing from the Rewards of the people of afflictions! Allah-azwj the Exalted Said: “O Dawood! Say to My-azwj servants: ‘One who is not pleased with My-azwj Decree and does not thank for My-azwj bounties, and is not patient upon My-azwj, let him seek a lord besides Me-azwj! ”’[118]
Al-Baqir-asws said: ‘O my-asws son-asws! One who conceals an affliction he is afflicted with from the people and complains of that to Allah-azwj Mighty and Majestic, would have a right upon Allah-azwj that He-azwj Makes him healthy from that affliction’. He-asws said: ‘The person is afflicted based upon a measurement of his love (for us-asws)’’. [119]
And Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic Said: “There is none from a servant I-azwj Want to enter him into the Paradise except I-azwj Afflict him in his body. Either that would be an expiation for his sins or else there will be narrowness upon him in his sustenance. If that were to be an expiation for his sins, or else the death would be severe upon him until he comes to Me-azwj and there is no sin upon it, then I-azwj shall Enter him into the Paradise. And there is none from a servant I-azwj Want him to enter the Fire except I-azwj shall Grant health in his body. If that were to be complete of his demand, or else I-azwj shall Secure his fear
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