Hadith 71

The book of Husayn Bin Saeed, and ‘Al Nawadir’, from Ibn Abu Al Bilad, from his father, raising it, said, ‘A Bedouin came to the Prophet-saww. He grabbed a rein of his-saww riding animal, and he-saww had intended one of his-saww military expeditions. He said, ‘O Rasool-Allah-saww! Teach me a deed I can enter the Paradise with it’. He-saww said: ‘Whatever you love the people to do to you, then do it to them, and whatever you dislike to be done to you, do not do it to them. Free the way of the animal! ’’[47]
(The book) ‘Nawadir’ of Al Rawandy – by his chain, ‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Ali-asws said: ‘Rasool-Allah-saww addressed to us. He-saww said: ‘O you people! You are in a time of truce, and you are upon the back of a journey, and the travelling with you is quick. You have seen the night and the day, and the sun and the moon both decaying everything new, and drawing closer every remote thing, and they both come with every Promise and Threat. Therefore, prepare the apparatus for the metaphorical distance! ’
Miqdad Bin Al-Aswad-ra stood up. He-ra said, ‘O Rasool-Allah-saww! So, what are you-saww instructing us that we should do? ’
He-saww said: ‘It is a house of affliction and trials, and termination and annihilation. Whenever the matters are confusing upon you, like a piece of the dark night, upon you is with the Quran, for it is an interceding intercessor, and a silent verifier. One who makes it in his front will be guided to the Paradise, and one who makes it behind him, will be ushered to the Fire, and one who makes it an evidence, it will point him to the way. And it is a Book of detail and resulting explanation. It is the decisive not being with the mockery, and there is an apparent for it and esoteric, and its apparent is the Judgment of Allah-azwj, and its esoteric is Knowledge of Allah-azwj the Exalted. It’s apparent is strong and its esoteric is deep. There are boundaries for it, and upon it’s boundaries there are boundaries. Neither are its wonders calculable nor do its lamps of guidance get extinguished, and the minarets of wisdom, and it is a pointer upon the recognition for the one who recognises the fairness. Let the man fix his sight and let his look (consideration) reach the fairness. He will be saved from the damage and will be purified from the impurities, for the contemplation is life of the insightful heart, just as the irradiated walks in the darkness, and the light improves the purification and reduces the lurking (in the darkness)’’. [48]