Hadith 177

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

الْكَافِي، عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ سَهْلٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ: قَرَأْتُ فِي كِتَابِ رَجُلٍ إِلَى أَبِي جَعْفَرٍ ع الرَّكْعَتَانِ اللَّتَانِ قَبْلَ صَلَاةِ الْفَجْرِ مِنْ صَلَاةِ اللَّيْلِ هِيَ أَمْ مِنْ صَلَاةِ النَّهَارِ وَ فِي أَيِّ وَقْتٍ أُصَلِّيهِمَا
فَكَتَبَ بِخَطِّهِ احْشُهُمَا فِي صَلَاةِ اللَّيْلِ حَشْواً. 51 التَّهْذِيبُ، عَنِ الْحُسَيْنِ عَنِ النظر [النَّضْرِ] عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: سَأَلْتُهُ عَنْ رَكْعَتَيِ الْفَجْرِ قَبْلَ الْفَجْرِ أَوْ بَعْدَ الْفَجْرِ
فَقَالَ قَبْلَ الْفَجْرِ إِنَّهُمَا مِنْ صَلَاةِ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً صَلَاةُ اللَّيْلِ الْخَبَرَ. 52 التَّهْذِيبُ، عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَعْفَرِ بْنِ عُثْمَانَ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا بَأْسَ بِصَلَاةِ اللَّيْلِ مِنْ أَوَّلِ اللَّيْلِ‏ إِلَى آخِرِهِ إِلَّا أَنَّ أَفْضَلَ ذَلِكَ إِذَا انْتَصَفَ اللَّيْلُ. 53 التَّهْذِيبُ، عَنِ ابْنِ مَحْبُوبٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع‏ وَ أَظُنُّهُ إِسْحَاقَ بْنَ غَالِبٍ قَالَ قَالَ إِذَا قَامَ الرَّجُلُ مِنَ اللَّيْلِ فَظَنَّ أَنَّ الصُّبْحَ قَدْ أَضَاءَ فَأَوْتَرَ ثُمَّ نَظَرَ فَرَأَى أَنَّ عَلَيْهِ لَيْلًا
قَالَ يُضِيفُ إِلَى الْوَتْرِ رَكْعَةً ثُمَّ يَسْتَقْبِلُ صَلَاةَ اللَّيْلِ ثُمَّ يُوتِرُ بَعْدَهُ. وَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَقُومُ وَ أَنَا أَتَخَوَّفُ الْفَجْرَ
قَالَ فَأَوْتِرْ
قُلْتُ فَأَنْظُرُ فَإِذَا عَلَيَّ لَيْلٌ
قَالَ فَصَلِّ صَلَاةَ اللَّيْلِ‏. وَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ الْحَجَّالِ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ أَنَّهُ كَانَ يُصَلِّي رَكْعَتَيْنِ بَعْدَ الْعِشَاءِ يَقْرَأُ فِيهِمَا بِمِائَةِ آيَةٍ وَ لَا يَحْتَسِبُ بِهِمَا وَ رَكْعَتَيْنِ وَ هُوَ جَالِسٌ يَقْرَأُ فِيهِمَا بِ قُلْ هُوَ اللَّهُ أَحَدٌ وَ قُلْ يا أَيُّهَا الْكافِرُونَ‏
فَإِنِ اسْتَيْقَظَ مِنَ اللَّيْلِ صَلَّى صَلَاةَ اللَّيْلِ وَ أَوْتَرَ وَ إِنْ لَمْ يَسْتَيْقِظْ حَتَّى يَطْلُعَ الْفَجْرُ صَلَّى رَكْعَةً فَصَارَتْ شَفْعاً وَ احْتَسَبَ‏ بِالرَّكْعَتَيْنِ اللَّتَيْنِ صَلَّاهُمَا بَعْدَ الْعِشَاءِ وَتْراً. 54 الْكَافِي، عَنْ مُحَمَّدٍ عَنْ أَحْمَدَ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْخَزَّازِ عَنْ مُحَمَّدٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ إِنَّ عَلِيَّ بْنَ الْحُسَيْنِ ع كَانَ إِذَا أَصْبَحَ قَالَ أَبْتَدِئُ يَوْمِي هَذَا الدُّعَاءَ فَإِذَا فَعَلَ ذَلِكَ الْعَبْدُ أَجْزَأ

✦ Traduction française

(The book) ‘Al Kafi’ – from Ali Bin Muhammad, from Sahl, from Ali Bin Mahziyar who said, ‘I read in a letter of a man to Abu Ja’far-asws, ‘Two Cycles, those which are before Al-Fajr Salat, are these from the night Salat or from the daytime Salat? And in which time should I be praying these? ’
He-asws wrote in his-asws own handwriting: ‘Fill them in the night Salat a filling’’. [199]
(The book) ‘Al Tahzeeb’ – from Al Husayn, from Al Nazar, from Hisham Bin Salim, from Zurara, ‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about two (optional) Cycles of the Al-Fajr, ‘Is it (to be prayed) before Al-Fajr or after Al-Fajr? ’
He-asws said: ‘Before Al-Fajr. But rather these two are from the night Salat, thirteen Cycles of the night Salat’ – the Hadeeth’’. [200]
(The book) ‘Al Tahzeeb’ – from Al Husayn Bin Saeed, from Ibn Abu Umeyr, from Ja’far Bin Usman, from Sama’at, ‘From Abu Abdullah-asws having said: ‘There is no problem with the night Salat from beginning of the night to its end, except that the best of that is when it is midnight’’. [201]
(The book) ‘Al-Tahzeeb’ – from Ibn Mahboub, from Yaqoub, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed, from one of our companions, ‘From Abu Abdullah-asws, and I think it was Is’haq Bin Ghalib who said, ‘He-asws said: ‘When the man stands from the night and he thinks that the morning has illuminated, so he prays Al-Witr Salat, then he looks, so he sees that the night is still upon him’. He-asws said: ‘He should add a Cycle to Al-Witr Salat, then he should perform the night Salat, then pray Al-Witr after that’’. [202]
And from Ahmad Bin Muhammad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abdul Aziz who said, ‘I said to Abu Abdullah-asws, ‘I arise (for night Salat) and I fear the dawn’. He-asws said: ‘Pray Al-Witr Salat (one Cycle)’. I said, ‘I look and there is still night upon me’. He-asws said: ‘Then pray the night Salat’’. [203]
And from Muhammad Bin Ahmad, from Al Hajjal, ‘From Abu Abdullah-asws, he-asws used to pray two Cycles Salat after Al-Isha, reciting one hundred Verses in them, not counting with them, and two Cycles while he-asws is seated reciting in them: Say: ‘He, Allah, is One [112: 1] (Surah Al-Tawheed), and Say: ‘O you Kafirs! ’ [109: 1] (Surah Al-Kafiroun). If you wake up from the night, then pray the night Salat and Al-Witr Salat, and if you don’t wake up until the dawn emerges, pray one Cycle, it would be (counted as) two, and count the two Cycles, the ones which you had prayed after Al-Isha was being Al-Witr (Salat)’’. [204]
(The book) ‘Al Kafi’ – from Muhammad, from Ahmad, from Ali Bin Al Hakam, from Al Khazzaz, from Muhammad who said, ‘Abu Abdullah-asws said: ‘Ali Bin Al-Husayn-asws, whenever it was morning, said: ‘I-asws begin my‑asws day with this supplication’. When the servant does that, it would suffice from what he had forgotten during his day’’. [205]
And from Ali Bin Ibrahim, from his father, from Muhammad Bin Ismail, from Abu Ismail Al Sarraj, from Al-Husayn Bin Al Mukhtar, from a man, ‘From Abu Ja’far-asws havi

N° hadith50
Volume80
Chapitre10
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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