َوَافِلِهِ بَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مُشْرِقاً وَجْهُهُ ضَاحِكاً سِنُّهُ قَرِيراً عَيْنُهُ حَتَّى يَدْخُلَ الْجَنَّةَ. وَ عَنْهُ ع قَالَ: مَنْ قَرَأَ وَيْلٌ لِكُلِّ هُمَزَةٍ فِي فَرَائِضِهِ نَفَتْ عَنْهُ الْفَقْرَ وَ جَلَبَتْ عَلَيْهِ الرِّزْقَ وَ تَدْفَعُ عَنْهُ مِيتَةَ السَّوْءِ. وَ عَنْهُ ع قَالَ: مَنْ قَرَأَ فِي فَرَائِضِهِ أَ لَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ كُلُّ سَهْلٍ وَ جَبَلٍ وَ مَدَرٍ بِأَنَّهُ كَانَ مِنَ الْمُصَلِّينَ وَ يُنَادِي لَهُ يَوْمَ الْقِيَامَةِ مُنَادٍ صَدَقْتُمْ عَلَى عَبْدِي قَبِلْتُ شَهَادَتَكُمْ لَهُ وَ عَلَيْهِ أَدْخِلُوهُ الْجَنَّةَ وَ لَا تُحَاسِبُوهُ فَإِنَّهُ مِمَّنْ أُحِبُّهُ وَ أُحِبُّ عَمَلَهُ. وَ عَنِ الْبَاقِرِ ع قَالَ: مَنْ قَرَأَ سُورَةَ أَ رَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ فِي فَرَائِضِهِ وَ نَوَافِلِهِ كَانَ فِيمَنْ قَبِلَ اللَّهُ عَزَّ وَ جَلَّ صَلَاتَهُ وَ صِيَامَهُ وَ لَمْ يُحَاسِبْهُ بِمَا كَانَ مِنْهُ فِي الْحَيَاةِ الدُّنْيَا. وَ عَنِ الصَّادِقِ ع قَالَ: مَنْ كَانَ قِرَاءَتُهُ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ فِي فَرَائِضِهِ وَ نَوَافِلِهِ سَقَاهُ اللَّهُ مِنَ الْكَوْثَرِ يَوْمَ الْقِيَامَةِ وَ كَانَ مُحَدَّثُهُ عِنْدَ رَسُولِ اللَّهِ ص فِي أَصْلِ طُوبَى. وَ عَنْهُ ع قَالَ: مَنْ قَرَأَ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ فِي فَرِيضَةٍ مِنَ الْفَرَائِضِ غَفَرَ اللَّهُ لَهُ وَ لِوَالِدَيْهِ وَ مَا وَلَدَا وَ إِنْ كَانَ شَقِيّاً مُحِيَ مِنْ دِيوَانِ الْأَشْقِيَاءِ وَ أُثْبِتَ فِي دِيوَانِ السُّعَدَاءِ وَ أَحْيَاهُ اللَّهُ سَعِيداً وَ أَمَاتَهُ شَهِيداً وَ بَعَثَهُ شَهِيداً. وَ عَنْهُ ع قَالَ: مَنْ قَرَأَ إِذَا جَاءَ نَصْرُ اللَّهِ وَ الْفَتْحُ فِي نَافِلَةٍ أَوْ فَرِيضَةٍ نَصَرَهُ اللَّهُ عَلَى جَمِيعِ أَعْدَائِهِ وَ جَاءَ يَوْمَ الْقِيَامَةِ وَ مَعَهُ كِتَابٌ يَنْطِقُ
قَدْ أَخْرَجَهُ اللَّهُ مِنْ جَوْفِ قَبْرِهِ فِيهِ أَمَانٌ مِنْ جِسْرِ جَهَنَّمَ وَ مِنَ النَّارِ وَ مِنْ زَفِيرِ جَهَنَّمَ فَلَا يَمُرُّ عَلَى شَيْءٍ يَوْمَ الْقِيَامَةِ إِلَّا بَشَّرَهُ وَ أَخْبَرَهُ بِكُلِّ خَيْرٍ حَتَّى يَدْخُلَ الْجَنَّةَ وَ يُفْتَحُ لَهُ فِي الدُّنْيَا مِنْ أَسْبَابِ الْخَيْرِ مَا لَمْ يَتَمَنَّ وَ لَمْ يَخْطُرْ عَلَى قَلْبِهِ. وَ عَنْهُ ع قَالَ: مَنْ مَضَى بِهِ يَوْمٌ وَاحِدٌ فَصَلَّى فِيهِ خَمْسَ صَلَوَاتٍ وَ لَمْ يَقْرَأْ فِيهَا بِقُلْ هُوَ اللَّهُ أَحَدٌ قِيلَ لَهُ يَا عَبْدَ اللَّهِ لَسْتَ مِنَ الْمُصَلِّينَ. وَ عَنْهُ ع قَالَ: مَنْ مَضَتْ لَهُ جُمْعَةٌ وَ لَمْ يَقْرَأْ فِيهَا بِقُلْ هُوَ اللَّهُ أَحَدٌ ثُمَّ مَاتَ مَاتَ عَلَى دِينِ أَبِي لَهَبٍ.
having a shining face, laughing (showing his) teeth, his eyes delight, until he enters the Paradise’’. [71]
And from him-asws having said: ‘One who recites Surah Al-Humaza in his obligatory Salat, the poverty will be negated from him, and the sustenance will be pulled to him, and the evil dead will be repelled from him’’. [72]
And from him-asws having said: ‘One who recites Surah Al-Feel in his obligatory Salat, there will testify for him on the Day of Qiyamah every coast, and mountain, and mud, he would be from the praying ones and there will be a call for him on the Day of Qiyamah: ‘You speak the truth upon My-azwj servant! I-azwj hereby Accept your testimonies for him and against him. Admit him into the Paradise and do to take his reckoning, for he is from one I-azwj Love and I-azwj Loves his deeds’’. [73]
And from Al-Baqir-asws having said: ‘One who recites Surah Al-Maoun in his obligatory and his optional Salat, he would be among the one Allah-azwj Mighty and Majestic will Accept his Salat and his Fast, and will not Reckon him with whatever had happened from him in life of the world’’. [74]
And from Al-Sadiq-asws having said: ‘One who whose recitation was Surah Al-Kawser in his obligatory Salat and his optional Salat, Allah-azwj will Quench him from Al-Kawser on the Day of Qiyamah, and his discussion will be in the presence of Rasool-Allah-azwj in the base of (tree of) Tooba’’. [75]
And from him-asws having said: ‘One who recites Surah Al-Kafiroun, and Surah Al-Tawheed in an obligatory Salat from His-azwj Obligatory Salat, Allah-azwj will Forgive for him and for his parents, and whatever he begets; and if he was wretched from the register of the wretched ones and will be affirmed in the register of the fortunate ones, and Allah-azwj will Cause him to live as fortunate and Cause him to die as martyr, and Resurrect him as a martyr’’. [76]
And from him-asws having said: ‘One who recites Surah Al-Fat’h in an optional or obligatory Salat, Allah-azwj will Help him against entirety of his enemies, and he will come on the Day of Qiyamah and with him will be a speaking Book. Allah-azwj will Extract him from interior of his grave. He will safe from the Fire on the bridge of Hell, and from the exhalation of Hell. He will not pass by anything on the Day of Qiyamah except it will give him glad tidings and inform him with every goodness until he enters the Paradise, and Open for him in the world from the causes of good what he has not even wished for and it would not have occurred upon his heart’’. [77]
And from him-asws having said: ‘One for whom a day goes by and he prays five Salats in it and does not recite in it with Surah Al-Tawheed, it will be said to him: ‘O servant of Allah-azwj! You aren’t from the praying ones’’. [78]
And from him-asws having said: ‘One for whom a Friday passes by and he does not recite in it Surah Al-Tawheed, then he dies, he would have dies upon the religion of Abu Lahab-la’’. [79]
Comprendre ce hadith
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Résumé
Ce hadith précise un acte d'adoration concret — une fondation de la vie spirituelle quotidienne.
Application
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Lien avec aujourd'hui
La régularité du rite, même simple, ancre notre vie moderne dans une cadence sacrée.
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