الْمَكَارِمُ، هَذَا دُعَاءٌ آخَرُ مِنْ مَسْمُوعَاتِ السَّيِّدِ نَاصِحِ الدِّينِ أَبِي الْبَرَكَاتِ وَ مِنْ دُعَاءِ السِّرِّ يَا مُحَمَّدُ مَنْ أَرَادَ أَنْ أَرْفَعَ صَلَاتَهُ مُضَاعَفَةً فَلْيَقُلْ خَلْفَ كُلِّ مَا افْتَرَضْتُ عَلَيْهِ وَ يَرْفَعُ يَدَيْهِ يَا مُبْدِئَ الْأَسْرَارِ وَ يَا مُبِينَ الْكِتْمَانِ وَ يَا شَارِعَ الْأَحْكَامِ وَ يَا ذَارِئَ الْأَنْعَامِ وَ يَا خَالِقَ الْأَنَامِ وَ يَا فَارِضَ الطَّاعَةِ وَ مُلْزِمَ الدِّينِ وَ يَا مُوجِبَ التَّعَبُّدِ
أَسْأَلُكَ بِحَقِّ تَزْكِيَةِ كُلِّ صَلَاةٍ زَكَّيْتَهَا وَ بِحَقِّ مَنْ زَكَّيْتَهَا لَهُ أَنْ تَجْعَلَ صَلَاتِي هَذِهِ زَاكِيَةً مُتَقَبَّلَةً بِتَقَبُّلِكَهَا وَ تَصْيِيرِكَ بِهَا دِينِي زَاكِياً وَ إِلْهَامِكَ قَلْبِي حُسْنَ الْمُحَافَظَةِ عَلَيْهَا حَتَّى تَجْعَلَنِي مِنْ أَهْلِهَا الَّذِينَ ذَكَرْتَهُمْ بِالْخُشُوعِ فِيهَا
أَنْتَ وَلِيُّ الْحَمْدِ كُلِّهِ فَلَا إِلَهَ إِلَّا أَنْتَ فَلَكَ الْحَمْدُ كُلُّهُ بِكُلِّ حَمْدٍ أَنْتَ لَهُ وَلِيٌّ وَ أَنْتَ وَلِيُّ التَّوْحِيدِ كُلِّهِ
فَلَا إِلَهَ إِلَّا أَنْتَ فَلَكَ التَّوْحِيدُ كُلُّهُ بِكُلِّ تَوْحِيدٍ أَنْتَ لَهُ وَلِيٌّ وَ أَنْتَ وَلِيُّ التَّهْلِيلِ كُلِّهِ فَلَا إِلَهَ إِلَّا أَنْتَ فَلَكَ التَّهْلِيلُ كُلُّهُ بِكُلِّ تَهْلِيلٍ أَنْتَ لَهُ وَلِيٌّ
وَ أَنْتَ وَلِيُّ التَّسْبِيحِ كُلِّهِ فَلَا إِلَهَ إِلَّا أَنْتَ فَلَكَ التَّسْبِيحُ كُلُّهُ بِكُلِّ تَسْبِيحٍ أَنْتَ لَهُ وَلِيٌّ
وَ أَنْتَ وَلِيُّ التَّكْبِيرِ كُلِّهِ فَلَا إِلَهَ إِلَّا أَنْتَ فَلَكَ التَّكْبِيرُ كُلُّهُ بِكُلِّ تَكْبِيرٍ أَنْتَ لَهُ وَلِيٌّ
رَبِّ عُدْ عَلَيَّ فِي صَلَاتِي هَذِهِ بِرَفْعِكَهَا زَاكِيَةً مُتَقَبَّلَةً- إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ
فَإِنَّهُ إِذَا قَالَ ذَلِكَ رُفِعَتْ صَلَاتُهُ مُضَاعَفَةً فِي اللَّوْحِ الْمَحْفُوظِ.
(The book) ‘Al Makarim’ – This is another supplication from ‘Masmouaat’ of the Seyyid Nasih Al Deen Abu Al Barakaat –
‘And from the secret supplications, O Muhammad, one who wants to raise his Salat manifold, let him say at the end of all what is obligated upon him (from the Salat), and he should raise his hand: ‘O Initiator of the secrets, and O Revealer of the concealments, and O Legislator of the rulings, and O Dispenser of the people, and O Creator of the people, and O Imposer of the obedience, and Necessitator of the religion, and O Obligator of the servitude! I ask You-azwj by the right of purification of every Salat You-azwj Purified it, and by the right of one You-azwj Purified for him! Make this Salat of mine as pure, acceptable by Accepting it, and to Make my religion to be pure by it, and Your-azwj Inspiring my heart with goodly protections upon it until You-azwj Make me to be from its people, those You-azwj Mentioned them with the fearfulness in it. You-azwj are Guardian of the Praise. There is no god except You-azwj. For You-azwj is the Praise, all of it. With each Praise You-azwj are Guardian of it, and You-azwj are Guardian of the Tawheed, all of it. There is no god except You-azwj. For You-azwj is the Tawheed. With all Tawheed You-azwj are Guardian for it; and You-azwj are Guardian of the Oneness, all of it. There is no god except You-azwj. The Oneness is for You-azwj, all of it. With all Oneness You-azwj are Guardian for it. And You-azwj are Guardian of the Glorification all of it. There is no god except You-azwj. For You-azwj is the Glorification, all of it. With every Glorification, You-azwj are Guardian for it. And You-azwj are Guardian of the Takbeer, all of it. There is no god except You-azwj. For You-azwj is the Takbeer, all of it. With every Takbeer You-azwj are Guardian for it. Lord-azwj! Count to me in this Salat of mine by Your-azwj Raising it as pure, Accepted, surely You-azwj are the all-Hearing, the all-Knowing! ’
He, when he says that, his Salat is Raised as a multiple in the Guarded Tablet’’. [4]
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