الْعِلَلُ، عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ ذُبْيَانَ بْنِ حَكِيمٍ الْأَزْدِيِّ عَنْ مُوسَى بْنِ النُّمَيْرِ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّمَا جُعِلَ الْجَمَاعَةُ وَ الِاجْتِمَاعُ إِلَى الصَّلَاةِ لِكَيْ يُعْرَفَ مَنْ يُصَلِّي مِمَّنْ لَا يُصَلِّي وَ مَنْ يَحْفَظُ مَوَاقِيتَ الصَّلَاةِ مِمَّنْ يُضِيعُ وَ لَوْ لَا ذَلِكَ لَمْ يُمْكِنْ أَحَداً أَنْ يَشْهَدَ عَلَى أَحَدٍ بِصَلَاحٍ لِأَنَّ مَنْ لَمْ يُصَلِّ فِي جَمَاعَةٍ فَلَا صَلَاةَ لَهُ بَيْنَ الْمُسْلِمِينَ لِأَنَّ رَسُولَ اللَّهِ ص قَالَ لَا صَلَاةَ لِمَنْ لَمْ يُصَلِّ فِي الْمَسْجِدِ مَعَ الْمُسْلِمِينَ إِلَّا مِنْ عِلَّةٍ.
(The book) ‘Al Ilal’ – from Al-Husayn Bin Ahmad Bin Idrees, from his father, from Muhammad Bin Ali Bin Mahboub, from Muhammad Bin Al Hassan, from Zubyan Bin Hakeem Al Azdy, from Musa Bin Al Numeyr, from Ibn Abu Yafour, ‘From Abu Abdullah-asws having said: ‘But rather, the congregation and the gathering to the Salat has been made lest the one who prays gets recognised from the one who does not pray, and the one who preserves timings of the Salat from the one who wastes, and had it not been that, there would not have been anyone testifying upon anyone with righteousness, because the one who does not pray in a congregation, there is no Salat for him between the Muslims, because Rasool-Allah-saww said: ‘There is no Salat for the one who does not pray Salat in the Masjid with the Muslim, except from a (valid) reason’’. [29]
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