قَالَ: وَ سَأَلْتُهُ عَنِ امْرَأَةٍ تُوُفِّيَ زَوْجُهَا وَ هِيَ حَامِلٌ فَوَضَعَتْ وَ تَزَوَّجَتْ قَبْلَ أَنْ تَمْضِيَ أَرْبَعَةُ أَشْهُرٍ وَ عَشْراً مَا حَالُهَا قَالَ لَوْ كَانَ دَخَلَ بِهَا زَوْجُهَا فُرِّقَ بَيْنَهُمَا فَاعْتَدَّتْ مَا بَقِيَ عَلَيْهَا مِنْ زَوْجِهَا ثُمَّ اعْتَدَّتْ عِدَّةً أُخْرَى مِنَ الزَّوْجِ الْآخَرِ ثُمَّ لَا تَحِلُّ لَهُ أَبَداً
وَ إِنْ تَزَوَّجَتْ غَيْرَهُ وَ لَمْ يَكُنْ دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا فَاعْتَدَّتْ مَا بَقِيَ عَلَيْهَا مِنَ الْمُتَوَفَّى عَنْهَا وَ هُوَ خَاطِبٌ مِنَ الْخُطَّابِ.
He-asws said: ‘If her husband has consummated the marriage with her, there would be separation between them. She will have to observe the waiting period from her (deceased) husband whatever remains upon her. Then she has to observe another waiting period from the other husband. Then she would not be lawful for him, forever. And if she marries someone else and he did not consummate the marriage with her, there would be separation between the two, she has to observe the waiting period of whatever remains upon her from the one who had died from her, and he is a proposer from the proposers’’. [3]
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