Hadith 88
الحديث 88
Bihar al-Anwar · Allamah al-Majlisi
ن، عيون أخبار الرضا عليه السلام يد، التوحيد الْفَامِيُّ عَنِ الْحِمْيَرِيِّ عَنْ أَبِيهِ عَنِ ابْنِ هَاشِمٍ عَنِ ابْنِ مَعْبَدٍ عَنِ الْحُسَيْنِ بْنِ خَالِدٍ عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُوسَى الرِّضَا ع قَالَ: قُلْتُ لَهُ يَا ابْنَ رَسُولِ اللَّهِ إِنَّ النَّاسَ يَنْسُبُونَنَا إِلَى الْقَوْلِ بِالتَّشْبِيهِ وَ الْجَبْرِ لِمَا رُوِيَ مِنَ الْأَخْبَارِ فِي ذَلِكَ عَنْ آبَائِكَ الْأَئِمَّةِ ع
فَقَالَ يَا ابْنَ خَالِدٍ أَخْبِرْنِي عَنِ الْأَخْبَارِ الَّتِي رُوِيَتْ عَنْ آبَائِي ع فِي التَّشْبِيهِ وَ الْجَبْرِ أَكْثَرُ أَمِ الْأَخْبَارُ الَّتِي رُوِيَتْ عَنِ النَّبِيِّ ص فِي ذَلِكَ
فَقُلْتُ بَلْ مَا رُوِيَ عَنِ النَّبِيِّ ص فِي ذَلِكَ أَكْثَرُ قَالَ ع فَلْيَقُولُوا إِنَّ رَسُولَ اللَّهِ ص كَانَ يَقُولُ بِالتَّشْبِيهِ وَ الْجَبْرِ إِذاً قُلْتُ لَهُ إِنَّهُمْ يَقُولُونَ إِنَّ رَسُولَ اللَّهِ ص لَمْ يَقُلْ مِنْ ذَلِكَ شَيْئاً وَ إِنَّمَا رُوِيَ عَلَيْهِ قَالَ ع فَلْيَقُولُوا فِي آبَائِي ع إِنَّهُمْ لَمْ يَقُولُوا مِنْ ذَلِكَ شَيْئاً وَ إِنَّمَا رُوِيَ عَلَيْهِمْ
ثُمَّ قَالَ ع مَنْ قَالَ بِالتَّشْبِيهِ وَ الْجَبْرِ فَهُوَ كَافِرٌ وَ مُشْرِكٌ وَ نَحْنُ مِنْهُ بُرَآءُ فِي الدُّنْيَا وَ الْآخِرَةِ يَا ابْنَ خَالِدٍ إِنَّمَا وَضَعَ الْأَخْبَارَ عَنَّا فِي التَّشْبِيهِ وَ الْجَبْرِ الْغُلَاةُ الَّذِينَ صَغَّرُوا عَظَمَةَ اللَّهِ
فَمَنْ أَحَبَّهُمْ فَقَدْ أَبْغَضَنَا وَ مَنْ أَبْغَضَهُمْ فَقَدْ أَحَبَّنَا وَ مَنْ وَالاهُمْ فَقَدْ عَادَانَا وَ مَنْ عَادَاهُمْ فَقَدْ وَالانَا وَ مَنْ وَصَلَهُمْ فَقَدْ قَطَعَنَا وَ مَنْ قَطَعَهُمْ فَقَدْ وَصَلَنَا وَ مَنْ جَفَاهُمْ فَقَدْ بَرَّنَا وَ مَنْ بَرَّهُمْ فَقَدْ جَفَانَا
وَ مَنْ أَكْرَمَهُمْ فَقَدْ أَهَانَنَا وَ مَنْ أَهَانَهُمْ فَقَدْ أَكْرَمَنَا وَ مَنْ قَبِلَهُمْ فَقَدْ رَدَّنَا وَ مَنْ رَدَّهُمْ فَقَدْ قَبِلَنَا وَ مَنْ أَحْسَنَ إِلَيْهِمْ فَقَدْ أَسَاءَ إِلَيْنَا وَ مَنْ أَسَاءَ إِلَيْهِمْ فَقَدْ أَحْسَنَ إِلَيْنَا وَ مَنْ صَدَّقَهُمْ فَقَدْ كَذَّبَنَا وَ مَنْ كَذَّبَهُمْ فَقَدْ صَدَّقَنَا وَ مَنْ أَعْطَاهُمْ فَقَدْ حَرَمَنَا وَ مَنْ حَرَمَهُمْ فَقَدْ أَعْطَانَا
يَا ابْنَ خَالِدٍ مَنْ كَانَ مِنْ شِيعَتِنَا فَلَا يَتَّخِذَنَّ مِنْهُمْ وَلِيّاً وَ لَا نَصِيراً
‘Uyoun Akhbar Al-Reza-asws’ – Al Famy, from Al Humeyri, from his father, from Ibn Hashim, from Ibn Ma’bad, from Al Husayn Bin Khalid, From Abu Al-Hassan Ali-asws Bin Musa Al-Reza-asws, he (the narrator) said, ‘I said to him-asws, ‘O son-asws of Rasool-Allah-saww! The people are linking us to the word with the resemblance and the Compulsion, due to what is reported from the Ahadeeth regarding that from your-asws forefathers-asws, the Imams-asws’. He-asws said: ‘O Ibn Khalid! Inform me about the Ahadeeth which are being reported from my-asws forefathers-asws regarding the resemblance and the Compulsion, are these more or the Ahadeeth which is being reported from the Prophet-saww regarding that? ’
I said, ‘But, what is being reported from the Prophet-saww regarding that, is more’. He-asws said: ‘Then let them be saying that Rasool-Allah-saww was speaking with the resemblance and the Compulsion, then (if they can)’. I said to him-asws, ‘They are saying that Rasool-Allah-saww did not say anything from that, and rather it has been reported against him’. He-asws said: ‘Then let them be saying regarding my-asws forefathers-asws, they-asws did not say anything from that, and rather it is being reported against them-asws’. Then he-asws said: ‘One who speak with the resemblance and the Compulsion, he is a Kafir (disbeliever), and a Mushrik (associater), and we-asws are disavowed from him in the world and the Hereafter. O Ibn Khalid! But rather, the Ahadeeth are placed from us regarding the resemblance and the Compulsion by the exaggerators, those who are belittling the Magnificence of Allah-azwj. The one who loves them so he has hated us-asws, and one who hates them so he has loved us-asws, and one who befriends them so he has been inimical to us-asws, and one who is inimical to them so he has befriended us-asws, and one who helps them so he has cut us-asws off, and one who cuts them off, so he has helped us-asws, and one who is disloyal to them so he has been righteous with us, and one who is righteous with them so he has been disloyal to us-asws, And one who honours them so he has disgraced us-asws, and one who disgraces them so he has honoured us-asws, and one who accepted them so he has repelled us-asws, and one who repels them so he has accepted us, and one who is good to them so he has been evil to us-asws, and one who is evil to them so he has been good to us-asws, and one who ratifies them so he has belied us-asws, and one who belies them so he has ratified us-asws, and one who gives them so he has deprived us-asws, and one who deprives them so he has given us-asws. O Ibn Khalid! One who was from our-asws Shias, should neither take a friend from them nor a helper’’. [88]
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